|
|
|
 |
|
|
|
|
|
|
傅大士禪法中的懺悔實踐=The Practice of Ksama in Fu Tashih's Chan Buddhism |
|
|
|
| 著者 |
白金銑 (著)=Pai, Chin-hsien (au.)
|
|---|
| 掲載誌 |
玄奘佛學研究=Hsuan Chuang Journal of Buddhism Studies
|
|---|
| 巻号 | n.16 |
|---|
| 出版年月日 | 2011.09.01 |
|---|
| ページ | 125 - 160 |
|---|
| 出版者 | 玄奘大學 |
|---|
| 出版サイト |
http://ird.hcu.edu.tw/front/bin/home.phtml
|
|---|
| 出版地 | 新竹市, 臺灣 [Hsinchu shih, Taiwan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 中文=Chinese; 英文=English |
|---|
| ノート | 作者為國立台灣師範大學國文所博士=Ph.D. of Graduate Institute of Chinese National Taiwan Normal University |
|---|
| キーワード | 傅大士; 梁武帝=Emperor Wu of Liang Dynasty; 懺悔=ksama; 《善慧大士錄》=Lectures of Bodhisattva Shan-hui; 怨親平等=Equality for all; 彌勒=Maitreya |
|---|
| 抄録 | 本文分三個方向探論傅大士禪法中的懺悔實踐，其一，傅大士與梁武帝的懺悔因緣；其二，傅大士懺悔實踐的思想源頭；其三，傅大士怨親平等懺悔的實踐。其一，從諸多學者研究與佛教史傳視之，傅大士與梁武帝二人皆重視懺悔思想的實踐，二人一朝一野，一君一臣，亦師亦友，亦友亦師，在禮佛懺悔與頭陀禪行上的相契相知，相應相行，各見千秋。其二，從《善慧大士錄》的內容視之，傅大士懺悔實踐的源頭，除了得到嵩頭陀的禪法指點外，大部分當是從《維摩詰經》中不二無垢實相無相懺悔而來。其三，傅大士將《維摩詰經》不二無垢實相無相懺悔與彌勒應化思想結合為一，落實到現實的禪修工夫與梁、陳之際的禮懺時代中，創造性地變成「示現成佛」禪法之怨親平等懺悔的實踐。從弘傳力、實踐力、效驗力、影響力與普及力等角度言之，這種怨親平等懺悔的實踐並不亞於《法華懺》、《華嚴懺》、《圓覺懺》、《佛名經》、《梁皇懺》、《水懺》等著名懺法。
This essay is divided into three principal aspects to delve into the practice of Fu Tashih’s Chan Buddhism, exploring respectively the cause of ksama practices between Fu Tashih (the Great Master Fu) and Emperor Wu of Liang Dynasty, the source of Fu Tashih’s thought for such practices, and Fu Tashih’s ksama practices based on equality for all, even enemies. For the first aspect, scholars’ researches and historical biography of Buddhism show that both Fu Tashih and Emperor Wu of Liang Dynasty emphasized the practice of ksama thought. Despite their delicate relationship as monarch-courtier and mentor-mentee, the Great Master Fu and the emperor cherished the same ideals and took the same course, both in practicing ksama-repentance and ascetic Chan approach. As for the second aspect, according to the Lectures of Bodhisattva Shan-hui, the major source of Fu Tashih’s thought on ksama practices came from the ideas of Non-duality in Vimalakirti Nirdesa Sutra, in addition to the Chan instructions received from Ascetic Song. For the last aspect, this paper concludes that Fu Tashih linked above ideas of Non-duality in Vimalakirti Nirdesa Sutra with beliefs of Maitreya incarnation, and put it into effect while practicing meditation and in worship and repentance rituals during Liang and Chen Dynasties. He is thus credited with having invented the attainment of the Buddhahood by meditation through the practice of ksama based on equality for all, even enemies. From the perspectives of propagation, practice, effect, influence,and popularity, Fu Tashih’s ksama practices based on equality can be in parallel with other well-known repentance rites, such as Fa Hua Repentance, Avatamsaka Repentance, Yuan Chueh Repentance, Sūtras of Name of the Buddha, Emperor Liang’s Repentance and Water Repentance. |
|---|
| 目次 | 一、導言 128
二、傅大士與梁武帝之懺悔因緣 131
三、傅大士懺悔實踐的思想源頭 138
四、傅大士怨親平等懺悔實踐 141
五、結語 155 |
|---|
| ISSN | 18133649 (P) |
|---|
| ヒット数 | 600 |
|---|
| 作成日 | 2013.07.24 |
|---|
| 更新日期 | 2017.12.08 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
