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当書目の情報提供者は 李玉珉老師 です
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莫高窟「天王堂」質疑=Questioning The Hall of Heavenly-King At Mogao Grottoes |
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| 著者 |
沙武田
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| 掲載誌 |
敦煌研究=Dunhuang Research
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| 巻号 | n.2 (總號=n.84) |
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| 出版年月日 | 2004.04 |
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| ページ | 23 - 27 |
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| 出版者 | 敦煌研究編輯部 |
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| 出版サイト |
http://www.dha.ac.cn/
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| 出版地 | 蘭州, 中國 [Lanzhou, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| キーワード | 天王堂; 曹氏統治時期; 莫高窟 |
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| 抄録 | 本文通過對莫高窟窟頂沙山上現今被習慣稱為“天王堂”的土塔內造像的歷史勾沉 ,主要是對塔內彩塑主尊的歷史還原 ,結合敦煌文書對莫高窟天王堂的記載作一討論 ,認為該塔并不是真正意義上的天王堂 ,而是由曹延祿與于闐姬天公主發心營建的一所表現特殊內容與思想的塔寺建筑 ,準確命名應以發愿文所記“囗囗寺”為準 ,“天王堂”只是人們的一種誤稱或俗稱而已。
This article is trying to restoring the matter of true historic fact for the remain site which was familiar with the local folks known as the Hall of Heavenly-King, of which is situated at Mingshashan (the Singing Sand Hill) on the top of Mogao Grottoes, by textual research combining with the study of the existing condition of the remain building and the sculptures inside of the claybricks pagoda and a careful research on the commentary of the formers with their annotation, this article put forwards an opinion that the what was called the Hall of Heavenly-King is not what was believed to be, the remaining of the claybricks pagoda-shaped building was actually a cave-temple which was donated by CAO Yan-lu , then the commander of Return To Allegiance Army (the authentic local government of Dunhuang) and his wife, the Khotan princess. The art style of the building shows a strong esoteric flavor that making it different from others buildings found in Mogao Grottoes either in its contents or the ideas in Buddhism. According to the original records in the votive writings from Dunhuang Manuscripts, the proper name had been mentioned and be called as "(here two words are missing) Tang" (here two words are missing) Monastery. The name of The Hall of Heavenly-King for this claybricks pagoda is a mistaken as were habituated to the Dunhuang local folks. |
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| ISSN | 10004106 (P) |
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| 研究種類 | 石窟; 佛教圖像 |
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| 研究年代 | 五代十國-五代 |
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| 研究地域 | 甘肅(敦煌莫高窟) |
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| ヒット数 | 204 |
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| 作成日 | 2016.05.12 |
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| 更新日期 | 2018.03.12 |
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