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聖嚴法師《大乘止觀法門之研究》寫作背景研究 ── 論其天台研究的基礎=The Intellectual Context of the Dasheng Zhiguan Famen Yanjiu: The Foundation of Master Sheng Yen’s Tiantai Study |
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| 著者 |
林佩瑩 (著)=Lin, Pei-ying (au.)
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| 掲載誌 |
聖嚴研究：第十二輯=Studies of Master Sheng Yen Vol.12
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| 出版年月日 | 2019.08 |
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| ページ | 117 - 147 |
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| 出版者 | 法鼓文化 |
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| 出版サイト |
http://www.ddc.com.tw/
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| 出版地 | 臺北, 臺灣 [Taipei, Taiwan] |
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| シリーズ | 聖嚴思想論叢 |
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| シリーズナンバー | 12 |
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| 資料の種類 | 專題研究論文=Research Paper |
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| 言語 | 中文=Chinese |
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| ノート | 作者單位：輔仁大學宗教學系助理教授
Assistant Professor, Department of Religious Studies, Catholic University |
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| キーワード | 聖嚴法師=Master Sheng Yen; 《大乘止觀法門》=Dasheng zhiguan famen; 慧思=Huisi (515-577); 天台=Tiantai Buddhism; 止觀=contemplation |
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| 抄録 | 本研究以聖嚴法師《大乘止觀法門之研究》一書為題材，做為理解聖嚴法師天台思想脈絡的切入點。聖嚴法師寫作此書之因緣背景特殊，本文將予以探析。《大乘止觀法門》相傳為南北朝陳代慧思所著，針對慧思的代表性研究，最早有法國學者 Paul Magnin、日本的菅野博史教授和美國的 Daniel Stevenson。近來國內的王晴薇教授也有許多研究成果。總體來看，對於慧思有較多研究，對於《大乘止觀法門》的研究則少得多。從這個角度來看，聖嚴法師選擇《大乘止觀法門》為論文主題是個特別的切入點。
本文不著墨於《大乘止觀法門》之內容，而將《大乘止觀法門》放置於當代學術脈絡當中考察，論文分為兩個區塊，一為聖嚴法師選擇這個經典的理由、時空背景，和日本學界的異同處。第二部分為《大乘止觀法門》展現的禪觀思想，以及聖嚴法師如何表述它，並且梳理他研究《大乘止觀法門》的方法。
This paper analyzes Master Sheng Yen’s first book, the Dasheng zhiguan famen yanjiu, and his encounter with the Japanese academia. This is a study of an important medieval Tiantai scripture attributed to Master Huisi (515-577). Huisi’s authorship, however, had been a topic for question, and Sheng Yen treats this issue carefully in his book.
Master Sheng Yen deals with this work from two aspects: the historical question on the authorship; and the doctrinal position. This approach combines the Japanese and western scholarship, and is a result of his diligent study in Tokyo. It is particularly noteworthy to mention that when young Sheng Yen was reading for his MA degree and chose this scripture for his topic, he encountered only opposition and no encouragement from his Japanese advisors for the potential difficulty. And yet he decided to carry on working on this particular scripture.
Through this book, one may grasp the foundation of Master Sheng Yen’s Tiantai thought. His academic learning did not stop after finishing his thesis; rather, it was the starting point and provides insights to the trajectory of his Buddhist learning. In this paper, I will discuss his approach to Tiantai Buddhism in general, to Huisi in particular, the background of his thesis writing, and the influence of the Japanese scholarship. |
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| 目次 | 一、引言 119
二、此題目的特殊性 120
三、日本脈絡：日本佛教巨擘 123
關口真大 124
牛場真玄 125
坂本幸男 127
四、中國與日本學術接軌:佛學與文獻考據學 130
文獻考據學傳統 130
聖嚴法師的評判 133
五、《大乘止觀法門》的思想議題 136
心意識理論 136
大乘禪觀 138
六、結語 140
參考文獻 142
英文摘要 146 |
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| ヒット数 | 259 |
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| 作成日 | 2021.08.26 |
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| 更新日期 | 2021.08.26 |
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