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불교적 평화문화 -- 글로벌시대 URI운동의 불교적 성향과 참여론 =A Buddhist Peace Culture—A Practical Review of Buddhist Characteristics and Engagement of URI Movement |
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| 作者 |
진월 (著)=이영호 (au.)
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| 出處題名 |
불교학연구=Korea Journal of Buddhist Studies
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| 卷期 | v.11 |
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| 出版日期 | 2005.08 |
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| 頁次 | 174 - 200 |
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| 出版者 | 불교학연구회=佛教學研究會 |
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| 出版者網址 |
http://www.kabs.re.kr/
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| 出版地 | Daegu, South Korea [大邱, 韓國] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 韓文=Korean |
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| 關鍵詞 | 불교=Buddhism; 평화=Peace; 화엄=Flower Ornament; 자비=Compassion; 정토=Pure Land; 종교연합URI |
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| 摘要 | We in these days know that concerns of 'peace' are universal, reflecting the situations in which many people have been serious to solve the problems of unpeaceful world as well as to create the culture of peace in global community. Nowadays, 'peace' denotes so much complex concept covering every fields of our lives, such as political, economic, social and cultural aspects. Generally nothing has not related with peace because everything could not be well without it. I will review and share some Buddhist ideas of peace in the traditional context, comparing it with URI (United Religions Initiative, a global religious organization matching to UN) movement for world peace. Regarding Buddhist peace in terms of harmonious coexistence in tranquility, we should pay attention to the state of one's mind and relation between and among existents, since Buddhism lead people to Nirvana that is the ultimate goal of Buddhist practice and refer peace in mind, life and the world.
Regarding peace we can point out the basic Buddhist doctrinal sources as follow: Dependent Origination (pratītya-samutpāda)--to make peace is first to understand the condition of existence with taking responsibility of harmonious coexistence among personal, communal, social, national, global and environmental relations; The Three Clear Conceptions (Trividya)--if one could understand no self in reality and could overcome self-centered thinking and acting in the world, there would be peace; Four Novel Truths (chatur-ārya-satya)--discipline of the Eightfold Right Path (right views, thinking, speech, action, way of life, endeavor, mindfulness, and meditation) and Middle Path make peace of one's life and the world; Karma--a society and world have been depended upon our collective karma and people should keep in mind that their peaceful thoughts, words and deeds could make peaceful world; Precepts (Śīla)--basically respecting and protecting living beings, sound economic life, and faithful and truthful relations with the partners and others, make peace in a community and the world; Buddha Nature (Buddhadhātu, tathāgata-garbha)--we are supposed to respect and take care of all sentient beings as potential or future Buddha, and we should do our best to work as peace maker as the Buddha; Flower Ornament (Avatamsaka)--our minds should be opened and inclusive to make enlarge, enrich and more beautiful world with respecting differences of others to make harmonious and peaceful world; Wisdom (Prajňā) and Compassion (Karunā)--we should understand reality and use wisely and compassionately our resources for peace of all; Three Types of Learning (Precepts, Meditation and Wisdom)--managing one's life well in terms of morality, mentality and intelligence is good not only for oneself but also for the world peace; Two Ultimate Goals of Buddhists--attaining Buddhahood means attaining peace in one's life and achieving Pure Land means achieving peaceful world. As a Bodhisattva, an ideal personality of Buddhists who enlightens oneself and others as well as benefiting oneself and others, one should live in peace not only for oneself but also for others and the world.
In the Charter of URI, Preamble (We, people of diverse religions, spiritual expressions and indigenous traditions throughout the world, hereby establish the United Religions Initiative......respect the uniqueness of each tradition, and differences of practice or belief...value voices that respect others, and believe that sharing our values and wisdom can lead us to act for the good of all... believe that our religious, spiritual lives, rather than dividing us, guide us to build community and respect for one another. Therefore, as interdependent people rooted in our traditions, we now unite for the benefit of our Earth community...), Purpose (to promote enduring, daily interfaith cooperation, to end religiously motivated violence and to create cultures of peace, justice and healing for the Earth and all living beings), Pri |
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| 目次 | I. 논의의 배경과 전제 174
1. 시대상황과 평화에 대한 관심 174
2. 글로벌 시대 상황 175
3. ‘平和’의 含意 177
II. 불교의 평화적 교리 178
1. 緣起法 (Pratītyasamutpāda) 178
2. 三法印 179
3. 四諦 (Catvāri ārya-satyāni) 180
4. 業說 (Karma) 180
5. 戒律 (Śila Vinaya) 181
6. 佛性과 如來藏 (Tathāgata-garbha) 182
7. 華嚴 (Avatamsaka) 182
8. 智慧와 慈悲 183
9. 세 가지 기본 공부 184
10. 궁극적 2대 목표 184
III. 『宗教聯合憲章』내용의 불교적 이해 185
1. 『종교연합헌장』 작성의 동기와 배경 185
2. 『URI헌장』 내용 189
1) 前文 190
2) 목적 192
3) 原理 193
IV. 결론 195
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| ISSN | 15980642 (P) |
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| 點閱次數 | 271 |
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| 建檔日期 | 2021.04.14 |
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| 更新日期 | 2021.04.16 |
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