理惑論=Mouzi lihuo lun; 牟子之道=Mouzi's treatises; 格義=Method of "Geyi"
摘要
本論文一方面在談佛教入中國時，儒家者牟子在面對本國儒道文化及佛學文化時的見解，以及因此見解而產生之融受外來文化的空間。二方面在談佛法初入中國時，如何與中國既有之儒道思想相照應使人了解佛法，同時也為佛學進入中國奠定基礎，進而開創中國思想史上第二個黃金時代。 This article intends to discuss two main points. They are critically related to the establishment of the second golden era in the history of Chinese philosophy, i.e., the Wei, Jin, Northern and Southern Dynasties. Firstly, Chinese Confucianist philosopher Mou Zi' sinsightson Taoism and Buddhism made initi always and rooms for Buddhism being integrated into Chinese culture. Secondly, on the contrary, Buddhism also absorbed the crucial characteristics of Confucianism and Taoism in order to be accepted by Chinese intellectuals.
