本文對印度佛教經論及中國漢藏佛學諸宗關於第八阿賴耶識性質的說法作了梳理,說明地論師、攝論師、天臺宗、慈恩宗、真言宗及藏傳寧瑪派、覺朗派等,對阿賴耶識的性質,凡有妄、真、真妄和合三種看法,各有其經典依據,其中以真妄和合說較為合理,並對阿賴耶識在修行、開悟中的應用進行了論述,認為見到阿賴耶識與否並不能作為見道、開悟的標準。 Arguments of the nature of the eighth Conscious Alaya Consciousness in the Indian Buddhist scriptures and commentaries and in some sects in Chinese and Tibetan Buddhist studies have been sorted out and classified in this article.It shows three kinds of argument about the nature of Alaya Consciousness in the the Di-lun School,the She-lun School,the Tiantai School,the Ci’en(Tz’u-en) School,the True-World sect,the Nyingma and the Jonangpa sect in the Tibetan Buddhism which are false,true,true and f...
