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論藏密賜“隆”的規範化問題=On the Normalization of Bestowing 'Long' in Tibetan Buddhism
作者 包再德 (著)=Bao, Zai-de (au.)
出處題名 佛學與科學=Buddhism and Science
卷期v.17 n.1
出版日期2016.03.01
頁次26 - 37
出版者圓覺文教基金會
出版者網址 http://www.obf.org.tw
出版地臺北市, 臺灣 [Taipei shih, Taiwan]
資料類型期刊論文=Journal Article
使用語言中文=Chinese
附註項包再德[嚓贊吧.悟見巴姆]
西藏大學農牧學院圖書館,西藏,中國。
E-mail:wjbm@gmail.com
關鍵詞藏密=Tibetan Buddhism; 賜“隆”儀規=ritual of bestowing 'long'; 規範化=normalization
摘要藏密授受皈依、賜“隆”、灌頂儀規,雖然內容和步驟各異,但有一個共同的特點:就是用立誓來確定所說不虛,由此隱含著合約本意。如今社會信學秘法者日增,但秘法學修必需從拜師受“隆”規開始。對“隆”規的授受,自古至今都是口言相傳的,很少有專門的“隆”規方面的誦讀典籍。這對於授“隆”師而言,先師所授能否完全記憶猶新?很難把握!見於此,本文從藏密授受賜“隆”儀規的論述中總結出;“隆”規,以頌授加持與啟請護法護念為核心。由此建構授受“隆”規,必需遵從“隆”儀式,誦讀應立字書文為妙,啟請智慧尊用觀想、誦讀屆啟請文,再行加持為妥。

While the content and procedures vary in the rituals of giving and receiving conversion, bestowing 'long' and blessing in Tibetan Buddhism, there is a common characteristic among them.: making determination honestly with an oath, thereby intentionally implying a contract, Today, with the increase of the number of people who learn and practice Tibetan Buddhism, practicing Tibetan Buddhism should start from apprenticing themselves to a master and attending the ritual of bestowing 'long'. Bestowing 'long' was performed by the way of speaking words since ancient times. There were few written literatures on the regulation of bestowing 'long'. Therefore it was difficult for the teacher of bestowing 'long' to recall all the words from the master completely. Thus this article discussed the ritual of bestowing 'long' and sumed up the kernel of the ritual of bestowing 'long' was to give bless and invite custodian of dharma by mantra. Bestowing 'long' should follow the ritual regulation. All the words read should be written down. Inviting Buddha of wisdom could use visualization and read the invitation words, and then give blessing.
目次壹、簡介 26
貳、佛門賜"隆" 27
一、祕法"隆"規義理 27
二、"隆"規的授受因緣 28
三、賜"隆"儀規 29
四、授受"隆"龜的用途 31
參、"隆"規規範化問題 32
一、對"隆"規存在的誤解 32
二、"隆"規,應加以規範 33
ISSN16072952 (P)
點閱次數312
建檔日期2016.04.29
更新日期2017.07.24










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