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高昌回鶻摩尼教稽考=Notes on Manichaeism of the Qoo Uighur Kingdom
作者 楊富學
出處題名 敦煌研究=Dunhuang Research
卷期n.2 (總號=n.144)
出版日期2014.04
頁次68 - 75
出版者敦煌研究編輯部
出版者網址 http://www.dha.ac.cn/
出版地蘭州, 中國 [Lanzhou, China]
資料類型期刊論文=Journal Article
使用語言中文=Chinese
關鍵詞摩尼教; 回鶻文文獻; 高昌回鶻
摘要高昌回鶻王國時期,當地民眾盡管大多都皈依了佛教,但回鶻王室仍延續漠北回鵑汗國信仰,以摩尼教是奉。漢文史書盡管記載鮮少,但吐魯番、敦煌等地出土的回鶻文文獻、漢文、波斯文文獻以及域外史籍對此卻有不少記載,可填補漢文史籍的空白。從中可以看出,自8世紀末直到11世紀中期,摩尼教在高昌回鶻王國是相當流行的。

Since Bogü Khan, the ruler of Uighur Khanate(744-840), converted to Manichaeism in 763 CE, he quickly established Manichaeism as the state religion. In 840, the Uighur Khanate broke down, and they began to move westward. Part of the Khanate moved to the present-day Xinjiang area, and established a regime centered on Qoco and Bes-baliq, hence known historically as the Qoco Uighur Kingdom or West Uighur Kingdom. The Uighur royal family continued to accept Manichaeism. In 840, before the Uighur immigrated to the west, Manichaeism had been disseminated in the area south of the Tianshan Mountain, and Qoco became the center of western Manichaeism. During the Qo c o Uighur Kingdom period, although most local people converted to Buddhism, the Uighur royal family still followed Manichaeism. The above mentioned events are rarely recorded in Chinese historical records, but the unearthed Uighur, Chinese and Persian documents in Turpan and Dunhuang as well as the Persian and Arabic documents and other historical records contain much information about this, which fills a void in Chinese historical records. From these documents we can see that, from the end of the eighth century till the middle of the eleventh century, Manichaeism in the Qoco Uighur Kingdom was quite popular.
ISSN10004106 (P)
研究類別其他宗教
研究時代高昌
研究地點新彊(吐魯番)
點閱次數226
建檔日期2016.05.12
更新日期2018.05.24










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