佛教對於器官捐贈倫理爭議的解決方案 -- 以《雜阿含經》和《大般若經》為依據=A Buddhist Approach to the Controversies of Organ Donation Ethics: Based on Saṁyuktāgama-sūtra and Prajnāpāramitā-sūtra
It is said that a lot of incurable patients can be saved by means of organ donation. Indeed, it is one of the most popular surgical operations. Being popular, however, does not entail its ammunition to moral criticism. Hence, I shall propose a Buddhist account of organ donation and oppose the contemporary view of organ donation. There are many controversies related to organ donation, such as brain death, donation card, presuming donation, and organ market. From Buddhist point of view, these controversies are caused because of people ignoring the reality of the world. According to Buddhist path to liberation, treating everything as impermanent makes people understand that this co-arising world is produced by related conditions. It is based on ignorance of the reality that people presume the ideas of control, possession and self. If these ideas are replaced by “impermanence” and “non-self”, the controversies related to organ donation will be ceased. In contrast to contemporary medical mechanism, living and dying are both empty and equal in Buddhist perspective. It is incorrect to save recipients at any price while ignoring donators’ need. In Buddhist path to enlightenment, dāna-pāramitā, which means perfection of giving, could provide us guides to donate skillfully. Applying to organ donation, it is important to benefit donators, recipients and doctors at the same time, while not any immoral thing being caused or implemented. Since there are big differences between contemporary and Buddhist idea of donation, Buddhism shall not endorse organ donation.
目次
謝辭 i 中文摘要 ii Abstract iii 第一章 緒論 1 第一節 研究目標及背景 1 第二節 解明關鍵概念 2 第一項 器官捐贈 3 第二項 腦死判準 3 第三項 佛教的解脫道和菩提道 4 第三節 文獻依據 5 第四節 全文結構 6
