Up to the present time, only the "Gao-yuan" Dharma Lineage of the four Dharma Lineages of "Bao-tong", "Xue-lang", "Yun-qi", and "Gao-yuan" of the Xian-shou School has no discovery of any Ming or Qing Dynasties Dharmic genealogical monographs available for examination. In addition, there are also very few extant masterpieces produced by the different generations of patriarchs. However, due to the study of the literature including "Wu-dou fa-sheng", "Xian-shou zong-cheng" (The Xian-shou School Lineage), and various "Local history records", "Temple gazetteers", "Poetry collections", and "Inscriptions on Tablets", yet with regard to the many Patriarchal deeds there still remains some minor addendum. Also the Dharma Lineage of GaoYuan in the XianShou School can be inferred from the Seventeenth Generation Du-fang-fan until the Twenty-third Generation Hu-qiu-qing who were still resident in places like Jia-xing, Su-zhou and others. Till the Twenty-fifth generation, Gao-yuan Ming-yu begins to be concurrently responsible for Ci-en School. The Twenty-seventh generation Le-xiu Hui-shan relocated to Beijing and it was the Twenty-ninth generation Ruo-shui Chao-shan and Song-yue Zi-kai who flourished in the capital city. After the Thirtieth generation Huai-yi Qing-yu, the transmission of the Dharma Lineage of Gao-yuan was primarily maintained by Guang-shan Temple. Up until the Fortieth generation Si-yuan Hui-san moved to Taiwan to propagate the Dharma. Both Xian-shou and Ci-en Schools in Taiwan have persistently continued to develop the traditional lineage.