Author Affiliations: Philosophy and Gender Studies Department, School of Humanities, University of Tasmania
目次
Buddhism as Mind-Body Dualism 807 Nāgārjuna’s Arguments for Rebirth Theory: A Critique of Mind-Body Dualism 811 Premise 1: My Body Does Not Survive after Death 812 Premise 2: My Mind Survives the Death of the Material Body 815 Premise 3: Therefore, Rebirth Occurs since My Mind Can Be Associated Presently with One Body and in the Future with Another 819 Conclusion: Therefore, Mind and Body Are Distinct 820 Implications 820
