Author Affiliations: Department of Philosophy and Religious Studies, Central Washington University
摘要
Nishida Kitarō's (1911) Zen no kenkyū (An inquiry into the good) was deeply informed by the German Idealist tradition. Like Fichte and Schelling, Nishida attempts to explain how we can become conscious of the ultimate unity of subject and object. His appeal to pure experience, validated through artistic creation and moral practice, is in some ways an improvement on Fichte's appeal to practical faith and Schelling's appeal to revelation.
目次
Introduction 860 Kant’s Dualisms and the Limits of Cognition 860 Schelling’s Positive Philosophy 865 Nishida’s Pure Experience 868 Conclusion 874 References 877