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從宗教名山的形成看佛道交融的契機 -- 以唐代天台山佛道二教的發展為例=Sacred Mountains as Locations of Interaction between Buddhism and Daoism: The Development of Buddhism and Daoism in Tiantai Mountain during the Tang Dynasty |
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林佳蓉 (著)=Lin, Chia-jung (au.)
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| Source |
成大宗教與文化學報=Journal of Religion and Culture of National Cheng Kung University
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| Volume | n.2 |
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| Date | 2002.12 |
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| Pages | 143 - 165 |
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| Publisher | 國立成功大學中國文學系宗教與文化研究室 |
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| Publisher Url |
http://zhncku.med.ncku.edu.tw/buddhism/list.php
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| Location | 臺南市, 臺灣 [Tainan shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 道教=Daoism; 佛教=Buddhism; 三教論衡=debates among three religions; 天台山=Tiantai mountain; 天台宗=Tiantai school; 司馬承楨=Sima Chengzhen; 宗教名山=sacred mountains |
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| Abstract | 「宗教名山」的形成，在中國宗教發展史上，是一個有趣的問題。由於中國傳統文化影響，以及佛道二教與山岳之間特殊的依存關係，使得原來作為大自然一部份的山岳，逐漸形成宗教的，乃至於文化的「名山」。回顧整個「宗教名山」的發展歷程，筆者發現一個有趣的現象，即：同一座山岳之上，經常是佛道二教並存，同時吸收各自的信徒，也同時發展各自的思想。如果把這樣的現象，擺放在「佛道交融」的議題中來思考，令人不禁要問：除了佛道二教的往復論辯，刺激彼此義理的深化之外，這些在同一座山岳發展的佛僧道士，是否也因地利之便，而有過任何的互動，並且產生智慧火花？
The formation of “sacred mountains” is an essential topic in the field of history of Chinese religions. The importance of mountain in Chinese traditional culture, along with the Buddhist and Daoist preferences for mountains as cites of practice, gave rise to the “sacred mountains.” In this paper, I would like to point out that when we look at the process in which some mountains were elevated to the status of “sacred mountains,” it is common that Buddhism and Daoism co-existed on those mountains. On these common bases, both religions developed their own doctrines and attracted followers. This phenomenon, when placed alongside the larger issue of “the interaction between Buddhism and Daoism,” which was usually dealt with by looking into the Buddhist and Daoist apologetic texts, shed new lights to this issue and made us ask questions like, ”Do these common bases provide a common ground on which Buddhists and Daoists can exchange ideas and thereby generate new ideas?” Among the issues related to “sacred mountains,” I would like to focus on those related to the Tiantai Mountain during the Tang dynasty. Tang dynasty represents a phase when the debates among the three religions reached their peaks. Both the Buddhist Tiantai School and the Daoist adept Sima Chengzhen established themselves on this mountain.Therefore, I will attempt to analyze the interaction between these two important groups of religious practitioners. I will start this paper with a historical context in which the “sacred mountains” came into existence, and then the activities of Buddhists and Daoists on Tiantai Mountain will serve as an example of the interaction between Buddhism and Daoism on these sacred mountains. |
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| Table of contents | 壹、前言 146
貳、宗教名山的形成 147
一、傳統文化對山岳的崇拜與遊賞 148
二、佛道二教與自然山林的關係 151
叁、唐代佛道二教在天台山的發展 154
一、唐代佛教在天台山的發展 156
二、唐代道教在天台山的發展 157
肆、佛道交融的可能性 159
伍、結語 164
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| ISSN | 18136400 (P); 18136400 (E) |
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| Hits | 1622 |
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| Created date | 2005.11.25 |
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| Modified date | 2017.08.16 |
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