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《釋禪波羅密‧通明觀》的身體圖象=The Discourse of the Body about "Supernatural Power and Insight" in Zhiyi's "Shi Chan Boluomi Tsidi Famen"
Author 方素真 (著)=Fang, Janus (au.)
Source 成大宗教與文化學報=Journal of Religion and Culture of National Cheng Kung University
Volumen.4
Date2004.12
Pages53 - 74
Publisher國立成功大學中國文學系宗教與文化研究室
Publisher Url http://zhncku.med.ncku.edu.tw/buddhism/list.php
Location臺南市, 臺灣 [Tainan shih, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword智顗=Zhiyi; 釋禪波羅密次第法門=Shi Chan Boluomi Tsidi Famen; 通明觀=Supernatural power and insight; 中國煉丹術=Chinese physiological alchemy; 吸納與轉化=assimilation and transformation
Abstract智顗(A.D.538-597)四十歲以前所寫定的《釋禪波羅密次第門》,正當中國煉丹術的全盛期(270-580),身為中國人於知識養成期中,面對這樣大思潮的衝擊,真能置身事外嗎?他在《釋禪波羅密.通明觀》大量採用的身體論述部分,是完全承襲於印度禪法嗎?或者以佛學系統暗藏煉丹術的資料?他於吸納轉化而創設出的天台止觀,純粹是他一己靈犀觸發的嗎?基於這樣的焦點,本文擬於身體論述部分找尋資料的源頭,藉此分殊智顗多元文化刺激與轉化的現象。

Zhiyi(A.D.538-597) wrote ”Shi Chan Boluomi Tsidi Famen”before he was forty years old, when the Chinese physiological alchemy was in its prime. It seems unlikely that Zhiyi could separate himself from that atmosphere. In “Supernatural power and insight,” there is a lot of body discourse. Is it just an adoption from the Indian concept of Zen? Or is it the Chinese physiological alchemy in reality? Is his Tian-tai chih-kuan merely a creation of his own? This article focuses on body discourse to trace the origins of Zhiyi’s thought and to discuss the problems of assimilation and transformation.
Table of contents前言 55
一、身體觀承襲《春秋繁露》與《黃帝內經》的狀況 56
二、通明觀五臟論述的模糊現象 60
(一) 六腑是五臟的精氣府,非神氣府 61
(二) 三焦的作用 62
(三) 五陰世間中五眾生、五姓與五行的關係 62
(四) 王道治正與身體的關係 64
(五) 臟腑相應與七體的關係 66
(六) 五神亡失的病兆 68
三、魏晉南北朝道教煉丹術的發展概況 69
四、結論 70
參考書目 73









ISSN18136400 (P); 18136400 (E)
Hits1561
Created date2005.11.25
Modified date2017.08.15



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