台南重慶寺的發展歷程與南台灣藏傳佛教發展關係研究=A Study of the Development of Chongqing Temple in Tainan and its Relationship to the Development of Tibetan Buddhism in Southern Taiwan

羅娓淑 (著)=Lo, Wei-shu (au.)

Author

羅娓淑 (著)=Lo, Wei-shu (au.)

Source

中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies

Volume

n.20

Date

2007.07.01

Pages

305 - 330

Publisher

中華佛學研究所=Chung-Hwa Institute of Buddhist Studies

Publisher Url

http://www.chibs.edu.tw/publication_tw.php?id=12

Location

新北市, 臺灣 [New Taipei City, Taiwan]

Content type

期刊論文=Journal Article

Language

中文=Chinese; 英文=English

Note

作者為遠東科技大學院通識教育中心講師

Keyword

重慶寺; 藏傳佛教; 貢噶老人; 藏密白教

Abstract

重慶寺始建於清代，由一般的民間寺廟發展為清末民防組織──八吉境裡的一座聯境寺廟，如今已轉為藏密白教貢噶老人南部道場。無論寺廟建築、祀奉對象、活動範圍和社會功能等，重慶寺都隨著台灣政權和社會經濟文化的轉變而調整，這種不斷轉型求生的生命力，也是它日後所以成為南台灣藏傳佛教發展依據的重要因素，因此，觀察重慶寺的發展歷程，不僅有助於瞭解台灣寺廟的演變類型，就宗教發展史而言，亦有詳實記載之價值。
本文以重慶寺在不同歷史階段的政權、經濟和文化影響下，寺廟的發展和信仰的轉變為觀察，蒐集方志、寺廟台帳、寺廟文宣及日治時期的報紙《漢文台灣日日新報》等相關資料，並透過田野調查和深度訪談，來整理重慶寺的發展歷程與特質，記錄和分析它與南台灣藏傳佛教的發展關係，以發掘重慶寺在台灣宗教史上的的影響和價值。

Chongqing Temple was built in the Qing Dynasty. It was originally a local public temple, and at the end of Qing Dynasty, it became a civilian defensive organization, a multi-neighborhood temple in the Baji area in Tainan. At present, it belongs to the Kagyu lineage of Tibetan Buddhism and is the southern affiliate temple belonging to Ven. Gongga. Regarding religious members, ritual activities and social functions, Chongqing Temple has adapted itself on the basis of developments in Taiwan’s political regime as well as cultural and economic changes in Taiwan’s society. This continuous vitality is a factor in its importance as a major center of Tibetan Buddhism in southern Taiwan. Therefore, by observing Chongqing Temple’s developmental process, we can understand various stages in the evolution of Taiwanese temples. In terms of religious history, it is a source of valuable documentary information. “
This paper looks at both the internal developments and changes in religious orientation of Chongqing Temple under different stages of political, economic, and political influence. It relies on local gazetteers, temple pamphlets, and temple publications, as well as field research with in-depth interviews to sort out the temple’s stages of development and define their characteristics. It describes and analyzes the relation between that development and the development of Tibetan Buddhism in southern Taiwan, bringing to light the historical importance of Chongqing
Temple.

Table of contents

一、前言 307
二、重慶寺的歷史沿革 309
　（一）清代的初建
　（二）日治時期的遷寺與重建
　（三）戰後的經營危機
三、重慶寺與藏傳佛教在南台灣的發展 315
　（一）重慶寺的生存契機與藏傳佛教在南台灣的奠基
　　　 1.密宗白教之初傳與南傳
　　　 2.貢噶老人與藏傳佛教之轉型
　（二）仁波切的引入對南台灣藏傳佛教發展之影響
　（三）貢噶寺的建立
四、密宗白教南向發展成功因素分析 324
　（一）重慶寺的沒落和轉型需求
　（二）貢噶老人的神蹟傳說和台南民眾信仰特質之結合
五、結語 326

ISSN

10177132 (P)

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