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身與體 ：《易經》儒家身體觀所呈現的兩個面向=Body and Embody: The Two Views of Body Philosophy in The Book of Changes of Confucianism |
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鍾雲鶯 (著)=Chung, Yun-ying (au.)
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| Source |
佛學與科學=Buddhism and Science
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| Volume | v.11 n.1 |
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| Date | 2010.02.01 |
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| Pages | 20 - 28 |
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| Publisher | 圓覺文教基金會 |
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| Publisher Url |
http://www.obf.org.tw
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 易經=The Book of Changes; 身=Body; 體=Embody; 身體觀=body philosophy |
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| Abstract | 本文乃透過《易經》的文本，論述《易經》之「身」與「體」的身體觀。《易經》中「身」之修養的形容，所使用的語彙乃具較限制性與提醒式的語詞，說明了「身」的表現是較具外顯性的，是社會價值觀的呈現。也就是說「身」是一個人的表現場域，而因其所關涉已非只是個人之事，是以「身」的表現，象徵著社會的期待，因此，修身是連接個人與社會的整體表現。《易經》對「體」的意義，則是開放性的、擴充性的，也就是個人生命關懷的深度。「體」就像是沒有特定形態與容量限制的軟性容器，可以無限擴展。就對個人修養而言，「體」在身體觀的表現上，是個人內化謙虛至最小，達到幾乎無我的狀況，因此，其精神可以無限擴充，進而與宇宙萬物合一。故而，如果以儒家思想來說，故而「體仁」是儒者對於「體」的生命關懷的具體實踐。
The study is to research the "Body"(身) and "Embody"(體) of body philosophy in
The Book of Changes. The description of the meaning of Body in the Book of Changes is limited and repeated. The meaning of the Body is obvious and presents the social values. In other word, Body is the place of per sonal per formance, but it is not only per sonal but also social. The performance of Body includes personal performance and social expectation. Therefore, "Body Cultivation" is the whole performance of individual and society. The meaning of Embody in The Book of Changes is open and extended. It also means the depth of life concerned. Embody is just like a soft container that is not with particular style and limited capacity. It could extend forever and unlimitedly.
Embody performs the personal inner morality and humbleness, and reaches level of the ultimate, but the spirit can extend unlimitedly and combine with the universe. Therefore, "Embody Humanity" is the main value for Confucianism. |
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| Table of contents | 壹、前言 21
貳、《易經》的「身」 22
參、《易經》的「體」 24
肆、結論 26
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| ISSN | 16072952 (P) |
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| Hits | 1795 |
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| Created date | 2010.04.10 |
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| Modified date | 2017.07.24 |
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