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| Author |
陳玉蛟
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| Source |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| Volume | n.2 |
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| Date | 1988.10 |
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| Pages | 157 - 212 |
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| Publisher | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| Publisher Url |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese; 英文=English |
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| Keyword | 現觀莊嚴論; 大品般若經; 瑜伽行中觀派; 彌勒菩薩=Maitreya; 八事七十義 |
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| Abstract | 《現觀莊嚴論》是部對印，藏佛學影響非常深遠的大
乘論典. 本文擬對此論之「創作」，「釋名」，「作者」，
「性質」，「內容」，「思想」，「相關註疏」，及「此
論對印藏佛學之影響」等數方面，作一綜觀性的初步探討，
並提出下面幾點看法：
一.《現觀論》是部綱要性的《大品般若經》釋. 將
它與《瑜伽師地論 攝事分》比較，可以看出:《現觀論》
確實具本母 (`matrika`) 的性質，它相當於擇攝《大品
般若經》宗要的本母攝頌.《現觀論》之於《大品般若經》
，猶如《攝事分》中「契經事」的本母攝頌之於《雜阿含》
.
二.《現觀論》以「諸法無自性」的中觀思想為主，兼
採瑜伽觀行及其次第; 它很可能是後期印度大乘佛學「瑜伽
行中觀派」思想的濫觴.
三. 由於 (1)《現觀論》的性質與《攝事分》中「契經事
」的本母攝頌相似; (2)《現觀論》以中觀思想為主，兼採瑜
伽觀行次第; (3)《現觀論》的某些內容與《大乘莊嚴經論》
,《攝大乘論》,《大乘阿毘達磨集論》等瑜伽學派的根本
論典十分接近; 因此筆者主張:《現觀論》的作者是位博
通中觀與瑜伽學說的大思想家. 至於他究竟是偏重瑜伽實踐
的中觀學者，或是深受龍樹學說影響的瑜伽師，乃至於他是
否托名彌勒，這就很難斷言了.
The `Abhisamayalamkara` is a `Mahayana` treatise
which had far-reaching impact on Indo-Tibetan
Buddhism. The present paper attempts at providing a
preliminary conspectus discussing its composition,
the meaning of its title，its author，nature,
contents, thought，commentaries, and influence on
Buddhism in India and Tibet. The author arrives at
the following conclusions:
1. The `Abhisamayalamkara` is an outline
commentary on the Large Sutra on Perfect Wisdom. A
comparison with the Vastusamgraha of the `Yogacarya-
bhumi` reveals that it indeed possesses `matrka`
characteristics and amounts to the `matrka` verses
which summarize the essential meaning of the Large
Sutra on Perfect Wisdon. Their relationship is like
that between the `matrkas` of the Vastu-samgraha's
Sutra-vastu and the `Samyuktagama`.
2. As to its thought，the `Abhisamayalamkara`
mainly presents the `Madhayamika` concept of all
dharmas being devoid of self-nature，but also
incorporates the graduated practices of the
`Yogacara`. With high probability，these are the
beginnings of the "`Yogacara` Substantialist School
of the Middle Way" of late Indian `Mahayana`
Buddhism.
3. Since firstly，the `Abhisamayalamkara`
characteristically resembles the `matrkas` of the
Sutra-vastu，secondly，its main thought is
`Madhyamika`，but the stages of practice are adopted
from `Yogacara`，thirdly，some parts of the
`Abhisamayalamkara` are very much akin to main
`Yogacara` treatises like the `Mahayanasutralamkara` ,
`Mahayanasamgraha`，and Abhidharmasamuccaya, the
present writer is of the opinion that the author of
the `Abhisamayalamkara` was a great thinker with a
comprehensive understanding of both `Madhyamika` and
`Yogacara` teachings. It is, however，hard to decide
upon whether he was a `Madhayamika` scholar with
strong inclinations toward `Yogacara` practice or a
Yoga master who was heavily influenced by
`Nagarjuna's` teachings, or whether he really wrote
under the prestigious name Maitreya. |
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| ISSN | 10177132 (P) |
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| Hits | 1854 |
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| Created date | 1998.07.22
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| Modified date | 2017.06.15 |
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