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四阿含經 -- 「六大」, 「十八界」, 「五蘊」, 「十二因緣」, 「四法本末」的「如真」實在論 |
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| Author |
程文熙
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| Source |
華岡佛學學報=Hwakang Buddhist Journal
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| Volume | n.4 |
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| Date | 1980.10 |
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| Pages | 71 - 95 |
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| Publisher | 中華學術院佛學研究所 |
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| Publisher Url |
http://www.chibs.edu.tw/
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 阿含經; 六大; 十八界; 五蘊; 十二因緣; 實在論; 比較哲學 |
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| Abstract | 佛教之學，以「方便有多門」，今亦多致力於西洋哲學會通，毋寧先以阿含哲學為始，較近易. 四阿含經所說，以「法相」與「法門」其事為多. 至於「法性」與「法界」其理，僅有其名詞而已. 實言之，如知為實之法相與法門，亦即可通於如真之法性與法界. 蓋佛法為不二法門，係平等法. 就「實在論」言：所謂「物自身」與「現象」，皆係「真如」，乃二而一者也. 然「事」與「理」，皆應有其分析
. 由分析而綜合，則「個體」與「整體」，可分可合. 如是乃得有其大源大本大全. 我於佛學與西洋哲學，兩皆淺陋.今試為本文，意在引玉. 由讀誦而抄錄書寫，實無會通可言.
There are numerous expedient approaches to the study of Buddhism. Today，many put forth efforts to master it by means of Western philosopphy. Yet the
author prefers to begin with the philosophy of the `Agamas` as an approach easier at hand. The Four `Agamas` mainly treats of dharma marks and dharma doors. As to dharma nature and dharma realm，only the words themselves are mentioned. In fact，however，if one knows a real dharma mark or dharma door，it is not different from the dharma nature and dharma realm of true suchness. The Buddha dharma is the non-dual dharma door where all dharmas
are equal. Thus, in terms of realism，matter itself as well as phenomena are true suchness. Though two, they are one. This does not mean that one should not
differentiate between conditioned phenomena and unconditioned principle. As there are both analysis and synthesis, the whole can be divided into its
parts and the parts united into the whole. In this way，one attains to a comprehensive understanding. The author is not well read in either Buddhism
or Western philosophy. In composing the present paper，he did not rely on actual knowledge but rather on quotations he collected while reading. It
was the author's simple hope to evoke a response, and he is looking forward to your learned corrections. |
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| Table of contents | 壹、導言:「哲學」、「玄學」、「佛學」 71
貳、「增一」、「長」、「中」、「雜」四阿含十大總綱 74
參、生滅法中之一切有與無明 76
肆、「法爾如是」即自然哲學的「六天」與「十八界」 79
伍、人的「五蘊」顯現與生死流轉的「十二因緣」 83
陸、「世間」與「四法本末」 86
柒、結論：實知實行於人之自己心身存在乃是如真的實在──實在中的實在 90
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| Hits | 1206 |
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| Created date | 1998.07.22
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| Modified date | 2017.08.17 |
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