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泛說佛教毗曇學與玄學崇有派=The Buddhist Abhidharma and the Taoist "Spirit-being" School |
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| Author |
杜繼文 (著)=Du, Ji-wen (au.)
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| Source |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| Volume | n.12 |
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| Date | 1999.07 |
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| Pages | 339 - 351 |
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| Publisher | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| Publisher Url |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese; 英文=English |
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| Keyword | 毗曇=Abhidharma; 崇有=Spirit-being; 性分=People's nature; 族類=Race |
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| Abstract | 小乘毗曇學是比大乘般若學在中國流行的時間更早，影響
更深層的一種佛教思潮. 它與玄學崇有派在主張種族不變，性
分不變的觀點上完全一致，是佛教「形謝神不滅」說的哲學支
柱，也為當時的宗法關係和儒家孝道提供了系統的理論說明，
故也成了最具中國佛教特色的學說.
The Hinayana Abhidharma became popular in china earlier
than the Mahayana Prajba, and exerted more influence. It
had the same opinion as the Taoist "Spirit-being" School in
advocating the no-change of race and the no-change of people's
nature. It is the philosophical pillar of Buddhist theory that
"The form will decay but the spirit will never extinguish".
It also provided a systematic and theoretical explanation on
the then clanish rules and Confucianist filial piety. Therefore，
it became the theory with the most Chinese Buddhist flavor. |
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| ISSN | 10177132 (P) |
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| Hits | 1188 |
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| Created date | 1999.08.25 |
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| Modified date | 2017.06.20 |
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