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戒從心生=Siila Originates in The Mind |
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| Author |
楊郁文 (著)=Yang, Yu-wen (au.)
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| Source |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| Volume | n.13.1 |
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| Date | 2000.05 |
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| Pages | 33 - 51 |
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| Publisher | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| Publisher Url |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese; 英文=English |
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| Note | n.13.1為第13期卷上‧中文篇 |
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| Keyword | 戒; 思; 心所; 律儀; 自通之法; 五之物主經; Sila; Cetana; Cetasika; Samvara; Attupanaika; Pancakanga Thapati Sutra |
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| Abstract | 戒(sila)或戒行(silana)為善良的利己又利他的品行，
重視有善良的動機及美好的成果. 持善戒，持不善戒，
犯戒，破戒，戒之雜染，戒之淨化，皆須「思(cetana)是
戒也」心所法之審慮，決定，在意識清醒下所為. 論藏提
出「云何是戒?」《無礙解道》的答案是:「思(cetana)是
戒也，心所(cetasika)是戒也，律儀(samvara防護)是
戒也，不犯(avitikkama)是戒也.」《中阿含 五支物主
經》釋尊開示:「此善戒從何而生?我說彼所從生，當知從
心生.」
《四部阿含》說明有種種心態生起持善戒：
1. 從怖苦心持善戒.
2. 從畏罪心持善戒.
3. 從求福心持善戒.
4. 從兩利心持善戒.
5. 從慚愧心持善戒.
6. 從慈悲心持善戒.
7. 從自通(attupanaika)心持善戒.
8. 從菩提心持善戒.
《阿含》所要求的四種戒，是以正念正如調伏身心，使心
性之各部分 -- 知，情，意得以調理，平等地改善人格，具
足戒清淨，成就戒法身.
Summary
Sila or silana is moral discipline，which is conducive
to both the well-being of oneself and others. Most
importantly，it is the root of good intentions, which
in turn produces an excellent result. Whether
possesses good or evil sila, transgresses or breaks
sila, or defiles or purifies sila follows investigation
and is determined by volition in the belongings of mind,
which is done with clear consciousness. A collection
of commentaries mentions "What is sila"? The
Patisambhida provides the answer："Volition is sila.
Consciousness-concomitant is sila. Restrain is sila.
Nontransgression is sila". In the Pancakanga thapati
sutra of the Madhyama Agama, Lord Sakya taught "What is
the source of the excellent sila? I will explain
their origin. They should be known that the origin
is in the mind."
Four collections of Agama explain that there are many
states of mind，which produce and maintain sila.
These states arise from:
1. Fear of suffering.
2. Fear of the consequences of transgression.
3. Wishing for a state of well-being.
4. Wishing to benefit oneself and others.
5. Feeling of shame.
6. A compassionate mind.
7. A self-reflection mind.
8. An enlightened mind.
The Agama requires four kinds of sila：to transform
body and mind through correct mindfulness and correct
awareness, to make each aspect of the mind--intellect,
emotion，and will--flexible so that one's personality
can improve，to be endowed with the purity of sila,
and to realize the dhammakaya of sila.
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| Table of contents | 一. 前言-戒從心生
二. 思是戒
(一)意思是戒
(二)心所是戒
(三)律儀是戒
(四)(思已)不犯是戒
三. 八心持戒
(一)佈苦心
(二)畏罪心
(三)求福心
(四)兩利心
(五)慚愧心
(六)慈悲心
(七)恕心
(八)菩提心 |
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| ISSN | 10177132 (P) |
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| Hits | 1984 |
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| Created date | 2001.02.22
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| Modified date | 2017.06.20 |
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