|
|
|
 |
|
|
|
|
|
|
「人間佛教」的經典詮釋--是「援儒入佛」或是回歸印度?=Scriptural Interpretation of "Buddhism for this World": Is it "Applying Confucianism into Buddhism" or Returning to Indian Buddhism? |
|
|
|
| Author |
楊惠南 (著)=Yang, Hui-nan (au.)
|
|---|
| Source |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
|
|---|
| Volume | n.13.1 |
|---|
| Date | 2000.05 |
|---|
| Pages | 479 - 504 |
|---|
| Publisher | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
|---|
| Publisher Url |
http://www.chibs.edu.tw/publication_tw.php?id=12
|
|---|
| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese; 英文=English |
|---|
| Note | n.13.1為第13期卷上‧中文篇 |
|---|
| Keyword | 人間佛教=Buddhism for this World; 援儒入佛=Apply Confucianism into Buddhism; 太虛=Taixu; 印順=Yinshun; 梁漱溟=Liang Suming; 熊十力=Xong Shili |
|---|
| Abstract | 印順導師所倡導的「人間佛教」，是目前臺灣佛教的主流
思想; 包括法鼓山在內的許多臺灣佛教道場，都受到這
思想的激勵而有蓬勃的發展. 「人間佛教」的特色，立基
於《阿含經》的人文主義和初期大乘普度眾生的慈悲情懷.
因此，「人間佛教」是某種意義的「回歸印度原始佛教和
初期大乘佛教」的運動. 這運動的提出，則是受到民國
初年新儒家學者—梁漱溟的激發. 「人間佛教」的人文主
義色彩和慈悲情懷，顯然也有「援儒入佛」的特質. 本文
旨在說明「人間佛教」和新儒家間的這種微妙關係.
另外，本文也比較同一時期，歐陽竟無居士的「回歸印度
唯識佛法」運動. 該運動並沒得到良好的發展; 不曾
「援儒入佛」則是主原因.
Summary
"Buddhism for this World" promoted by Master Yinshun
is the mainstream thought of Buddhism in contemporary
Taiwan. Many Buddhist organizations including Dharma
Drum Mountain are inspired by this thought and develop
prosperously. The characteristics of "Buddhism for this
World" are based on the humanitarianism of Agama Sutras
and the loving-kindness and compassion of early
Mahayana Buddhism towards all sentient beings.
Therefore，the "Buddhism for this World" is a movement,
in certain aspects, of "returning to the India's
primitive Buddhism and early Mahayana Buddhism."
The proposing of this movement was inspired by Liang
Shuming，a neo-Confucianist school in early 20th
century with the color of humanitarianism and the
loving-kindness and compassion sentiments, the
"Buddhism for this World" has, obviously，the
characteristic of "applying Confucianism into
Buddhism." This paper aims to explain this subtle
relationship between the "Buddhism for this World"
and neo-Confucianism.
In addition，the paper also compares it with Upasaka
O-yang Jing-wu's movement of "Returning to India's
cittamatra Buddhism" during the same period. The
latter didn't develop well. The major reason：It
never applies Confucianism into Buddhism.
|
|---|
| Table of contents | 一. 「人間佛教」的基本理念
(一)回歸「根本佛教」和「初期大乘佛教」
(二)從「凡夫菩薩」到「賢聖菩薩」和「佛菩薩」
(三)「人間淨土」的提倡
二. 是「援儒入佛」或是回歸印度?
三. 附論：歐陽漸的回歸印度佛教
四. 結語 |
|---|
| ISSN | 10177132 (P) |
|---|
| Hits | 2165 |
|---|
| Created date | 2000.07.22
|
|---|
| Modified date | 2017.06.20 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
