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淨土詮釋傳統中的宗門意識 -- 論宋天台義學者對元照《觀無量壽經義疏》之批判及其所造成之反響=Sectarianism in the Pure Land Hermeneutic Tradition：On T'ien-t'ai Exegetes' Ctrique of Yuan-chao's Commentary on the Contemplation Sutra and the Repercussions of t |
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| Author |
黃啟江 (著)=Huang, Chi-chiang (au.)
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| Source |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| Volume | n.14 |
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| Date | 2001.09 |
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| Pages | 309 - 352 |
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| Publisher | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| Publisher Url |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese; 英文=English |
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| Note | 全文：http://www.chibs.edu.tw/chibs/journal/JR-BJ001/14/309-350. htm |
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| Keyword | 黃啟江; Huang, Chi-chiang; 《觀經》; 《新疏》; 《扶新論》; 《輔正解》; 道因; 戒度; 元照; 宗門意識; Contemplation Sutra; Hsin-shu; Kuan-ching Fu-hsin Lun; Fu-cheng-chieh; Tao-yin; Chieh-tu; Yuan-chao; Sectarianism |
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| Abstract | 本文所討論的主題 -- 宋代天台義學者在詮釋《觀無量壽經》時所表現的「宗門意識」 (sectarianism) -- 代表淨土詮釋傳統裏一個很值得注意的現象. 這現象之出現，可追溯到靈芝元照對《觀無量壽經》所做之新詮釋. 由於元照之觀經疏有擇取諸家舊疏之長，而被視為有尊善導疏而抑智顗疏之傾向，遂受到宋天台義學僧草菴道因之批判. 本文詳析道因對元照義疏所做的各項指控，及天台學者自吳克己至志磐等一脈相承的宗門意識.
由於道因對元照義疏之批判以《輔正解》一書之面貌出現，而其原書今已不存，只見於拙菴戒度《觀經扶新論》之引文中，本文亦根據戒度所錄之文，評估其書內容，說明它對元照義疏批判之強烈宗門意識.
拙菴戒度為聲援元照義疏而著《觀經扶新論》，反駁《輔正解》對元照義疏之指控，切中道因議論之弊. 他指出道因「建立門庭」而作《輔正解》，故意扭曲元照新疏之看法，強行批判，故其說理不勝辭，破綻隨處可見. 道因強烈之宗門意識所驅使，致使其在《輔正解》之議論充滿偏見，而吳克己，宗鑑，志磐等人卻附和其說，可見道因宗門意識對天台山家派義學影響之深.
The topic of this paper -- sectarianism as expressed in Sung T'ien-t'ai scholars' exegeses of the Contemplation Sutra -- represents a noteworthy phenomenon in the Pure Land hermeneutic tradition. The phenomenon owes its occurrence to Ling-chih Yuan-chao's exegesis of the Contemplation Sutra. As Yuan-chao's commentary electively synthesizes the fine points of previous exegeses, it was perceived by Ch'ao-an Tao-yin，a Sung T'ien-t'ai exegete，as honoring Shan-tao's commentary at the expense of that of Chih-i. This paper details Tao-yin's accusation of some hermeneutic points found in Yuan-chao's commentary and relates the persistent sectarianism that characterizes the works compiled by T'ien-t'ai historians from Wu K'e-chi to Chih-p'an.
Tao-yin's critique of Yuan-chao's commentary appears as a text called Fu-cheng-chieh, which is no longer extant but survives, in fragments, as interspersed quotes in the Kuan-ching fu-hsin lun by Chuo-an Chieh-tu. Based on this remainder of the Fu-cheng-chieh, this paper also assesses the text，discusses its contents, and reveals the sectarianism that underpins its criticism of Yuan-chao's hermeneutics.
Chuo-an Chieh-tu wrote the Kuan-ching fu-hsin lun to uphold Yuan-chao's commentary. In his work，he refutes Tao-yin's accusation of Yuan-chao's commentary，pointedly listing the flaws of the Fu-cheng-chieh and showing Tao-yin's sectarian sentiment. In his view，Tao-yin，purporting to "build up [T'ien-t'ai's] gate and yard," wrote the Fu-cheng-chieh in which he deliberately distorted Yuan-chao's viewpoints and engaged in an acrimonious attack on Yuan-chao's commentary. As a result，it is full of errors and flaws. Driven by unyielding sectarianism，Tao-yin infuses in his discourse with much bias, which was to inspire such T'ien-t'ai scholars as Wu K'e-chi，Tsung-chien，and Chih-p'an. It shows clearly that his sectarianism had a large impact on T'ien-t'ai's Pure Land exegesis. |
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| Table of contents | 一. 序言
二. 元照《觀經新疏》之製作與反響
三. 草菴道因與《輔正解》
四.《輔正解》之「疑目」與元照《新疏》之原文
五.《輔正解》之「難詞」對元照《新疏》之批判
六.《扶新論》vs.《輔正解》
七. 結語 |
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| ISSN | 10177132 (P) |
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| Hits | 2097 |
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| Created date | 2001.10.19
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| Modified date | 2017.06.20 |
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