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緣起 : 傳統的詮釋是錯的嗎?=Dependent Origination：Is the Traditional Exegesis Mistaken? |
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| Author |
莊國彬 (譯)=Chuang, Kuo-pin (tr.)
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Drummond, Michael S.
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| Source |
法光學壇=Dharma Light Lyceum
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| Volume | n.5 |
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| Date | 2001 |
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| Pages | 141 - 163 |
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| Publisher | 法光佛教文化研究所=Fa-kuang Institute of Buddhist Studies |
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| Publisher Url |
http://fakuang.org.tw/index1.htm
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | English abstract, p.142. |
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| Abstract | 本文探討上座部佛教中，關於緣起，證悟，和輪迴這三方面有相互糾結關係的教義; 這種糾結的關係可能是源自於傳統上對緣起錯誤的詮釋.
本文首先討論寫於五世紀的《清淨道論》，以三世十二支的傳統方式來解釋緣起教義. 但這觀點從佛使比丘，一位泰國禪坐老師和著名的比丘學者，他認為從經典中對緣起的解釋，不應是這樣. 佛使比丘可能是過去幾個世紀來在亞洲佛教圈中，批評《清淨道論》的三世緣起觀學問最好的一人. 他提到三世緣起觀是婆羅門的產物，且是假設有個永恆的「我」的前提下. 若是進一步縮小範圍，爭議的重點是在緣起的第三支，識的作用 (vi~n~n~aaana)，它是應解釋為轉生的識，還是單純六識的識? 緣起和人這身心組合的五蘊間的關係到底是如何?
The present paper discusses the three doctrinal concepts of dependent origination, awakening, and samsara which are interwined in the Theravada teaching. This rather confused state could be the result of a traditional misinterpretation of dependent origination.
It is discussed how the fifth century treatise Visuddhimagga employed the traditional formula of the twelve links in three existences to expound the meaning of dependent origination. This concept has been questioned by Buddhadasa Bhikkhu, a famous Thai monk and author who felt that the scriptures do not corroborate such an understanding. Buddhadasa Bhikkhu's critique on the Visuddhimagga explanation was probably the most scholarly put forth within Asian Buddhist circles during the last centuries. According to him, perceiving dependent origination in terms of three existences is the viewpoint of Brahmanism and based on the premise of an eternal "self". If we narrow the scope the main focus of contention turns out to be the third link, the function of consciousness. Should it be interpreted as the consciousness which is reborn or simple as the sixth consciousness? What is the relationship between dependent origination and the five aggregates, the physical and mental factors which, combined, form man? |
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| Table of contents | 前言
緣起
行 (sa.mkhaara)
緣起當成是認知過程的反應
緣起與轉生識
漏
佛使比丘所詮釋的緣起
把緣起完全理解為一種認知過程
結語 |
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| Hits | 1675 |
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| Created date | 2002.03.14
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| Modified date | 2017.08.24 |
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