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梵語成為印度佛教經典探討=The Problem of Sanskrit as the Canonical Language in Buddhism |
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黃柏棋 (著)=Huang, Po-chi (au.)
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| Source |
正觀雜誌=Satyabhisamaya: A Buddhist Studies Quarterly
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| Volume | n.64 |
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| Date | 2013.03.25 |
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| Pages | 5 - 29 |
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| Publisher | 正觀雜誌社 |
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| Publisher Url |
http://www.tt034.org.tw/
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| Location | 南投縣, 臺灣 [Nantou hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者為政治大學宗教研所副教授
這篇文章原以英文"The Problem of Sanskrit as the Canonical Language in Buddhism."發表於中國人民大學國學院主辦，2011年8樂於無錫召開的「海峽兩岸首屆漢藏佛教會議」。 |
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| Keyword | 佛言=Buddhavacana; 梵語=Sanskrit; 方言=Prakrit; 耆那教=Janism |
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| Abstract | 這篇文章主要探討梵語印度佛教經典與之種種意涵。文中明白指出梵語成為佛典與雖是違背佛陀最初的語言政策，卻是佛教僧眾經過一飯考量後的最終抉擇，而中間經過相當時間的演變過程。本文從佛陀對於佛言語傳播佛法的關係談起，再論佛教語言之變遷及最終加入梵語大都會所涉及一些問題。又，透過同為沙門傳承的耆那教對語言之使用當為參照對象，凸顯梵語做為經典語的出現對佛教所產生之深遠影響。
The paper explores the grave implication of India Buddhist adoption of Sanskrit as the canonical language. While the use of Brahmanical Sanskrit as the canonical language. While the use of Brahmanical Sanskrit openly violates the Buddha’s language policy, it is a momentous yet conscious decision made by the Samgha. The Lengthy process which leads to the embracing of Sanskrit needs to be pondered upon. Starting with the relationship between the Buddhavacanna and the dissimilation of dhamma, this essay investigates the history which leads to the final resolution of using Sanskrit to propagate dharma. Using Jaina history of scriptural languages as a reference point, it tries to bring out the far-reaching influence of Sanskrit as the canonical language after the Mahayana Buddhism. |
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| Table of contents | 前言 33
一. 34
二. 38
三. 41
四. 45
結論 47
參考書目 49
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| ISSN | 16099575 (P) |
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| Hits | 760 |
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| Created date | 2013.04.12 |
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| Modified date | 2017.09.07 |
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