|
|
|
 |
|
|
|
|
|
|
《華嚴經》 四十卷本中的勇猛菩薩行：兼參八十卷本〈離世間品〉=The Vigorous Practice of the Bodhisattva in the Forty-Fascicle Huayan Jing with Reference to the Chapter on the “Other-worldly” in the Eighty-Fascicle Huayan Jing |
|
|
|
| Author |
張文玲 (著)=Chang, Wen-ling (au.)
|
|---|
| Source |
法鼓佛學學報=Dharma Drum Journal of Buddhist Studies
|
|---|
| Volume | n.12 |
|---|
| Date | 2013.06.01 |
|---|
| Pages | 85 - 143 |
|---|
| Publisher | 法鼓文理學院 |
|---|
| Publisher Url |
https://www.dila.edu.tw/
|
|---|
| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese |
|---|
| Note | 作者為國立故宮博物院副研究員。
|
|---|
| Keyword | 勇猛=vigor; 精進=zealousness; Gaṇḍavyūhasūtra; vīrya |
|---|
| Abstract | 本文分析歸納「勇猛」一詞的意含為：勇敢、強健、堅毅、剛決堅固、無所怯劣、有大勢力、不退、無畏、自在、精進。在比對數段由Vaidya 所校現存尼泊爾之梵本Gaṇḍavyūhasūtra 與漢譯《華嚴經》之結果後顯示：一、《華嚴經》四十卷本中，長達六頁有關甘露火王之內外德之經文，可說是結合佛教轉輪聖王與漢文化仁王賢君之思想呈現，這段經文在梵本以及其他漢譯中皆找不到相對應之段落，是四十卷本所特有。這表示，般若翻譯《華嚴經》四十卷本時所依據之梵本，與流傳到二十世紀，Vaidya 校勘之Gaṇḍavyūhasūtra，應為不同之版本。二、「精進」與「勇猛」常見並用為「勇猛精進」之因，可能是為了兼顧梵、漢文不同的語意與表達方式。梵文vīrya 之原意為：勇氣、強壯、英雄行為（即「勇猛」之意），而漢譯佛典中之「精進」常表努力精勤修學善法。「勇猛精進」一詞才能完整表達以無比勇健的心行精勤修學諸菩薩行。
This article analyzes the implication of the concept “vigor” 勇猛 and concludes that the term implies, brave, strong, perseverant, resolute and steadfast, fearless, endowed with great strength, nonretrogressing, dauntless, unconstrained ability, and zealous. After comparing the extant Sanskrit Gaṇḍavyūhasūtra found in Nepal and edited by Vaidya with the Chinese Huayan Jing of various translations, we conclude that: 1. The passages found in the Forty-Fascicle Huayan Jing containing
the description of the inner and outer virtues of the Lord of Nectar show a combination of the Buddhist idea of the Wheel-turning Monarch and the Chinese idea of a benevolent emperor. These passages were not found in either the Sanskrit version or the other Chinese translations of the Huayan Jing. This indicates that the original Sanskrit version on which the Forty-Fascicle translated by
Prajña is based is a different text from the extant Vaidya edition. 2. The terms “zealousness” 精進 and “vigor”勇猛 in the text were often used as a compound “valor-effort” 精進勇猛. The frequent
use of this compound in the Huayan Jing suggests the translator took both Sanskrit and Chinese into consideration. The Sanskrit word “vīrya” (which means “vigor” 勇猛) literally means brevity, strength, and heroic deeds (which means “vigor” 勇猛). On the other hand, in the Chinese translation of Buddhist scriptures, the term “zealous” 精進 often signifies “exerting oneself zealously in cultivating wholesome qualities.” Thus, the compound “vigorzealousness” 勇猛精進 is used as a complete expression for demonstrating the highest vigorous mind in zealously learning and cultivating the Bodhisattva practice. |
|---|
| Table of contents | 一、前言──動機與議題 88
二、《華嚴經》四十卷本之譯本及其重要性 91
三、《華嚴經》中的「勇猛」意含 98
四、善財與所參訪善知識的勇猛心行 114
五、《華嚴經》四十卷本中勇猛特質與六波羅蜜多的關係 128
六、結論 138
|
|---|
| ISSN | 19968000 (P) |
|---|
| Hits | 645 |
|---|
| Created date | 2014.03.07 |
|---|
| Modified date | 2021.01.11 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
