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從《靈隱寺志》論南宋靈隱寺 臨濟法脈傳承及其宗風大要=Discussing the Heritage of Linji School of Lingyin Temple and Its General Styles during Southern Song Dynasty Based upon Lingyinsi Zhi |
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| Author |
黃連忠 (著)=Huang, Lian-zhong (au.)
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| Source |
圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
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| Volume | n.24 |
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| Date | 2014.12 |
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| Pages | 129 - 162 |
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| Publisher | 圓光佛學研究所=Yuan Kuang Buddhist College |
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| Publisher Url |
http://www.ykbi.edu.tw/
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| Location | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者為高苑科技大學助理教授。 |
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| Keyword | 靈隱寺=Lingyin Temple; 臨濟宗=Linji School; 宗風=styles of Buddhist schools; 靈隱寺志=Lingyinsi Zhi; 禪宗法脈=heritage of Zen |
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| Abstract | 本文以《靈隱寺志》為研究文獻的中心，探討南宋靈隱寺臨濟宗祖師的法脈傳承，以及相關禪師的宗風思想為主。在《靈隱寺
志》中著錄了33位禪門高僧，其中有4位為雲門宗或曹洞宗的祖師與一位誤載時代以外，在28位禪師中除了懶庵道樞為臨濟宗黃龍派，遠祖為黃龍慧南禪師，其餘都是楊岐方會下傳至圓悟克勤法嗣一系，說明南宋靈隱寺臨濟宗傳承乃以圓悟克勤法嗣為主。本文研究動機是因為南宋國都定於杭州，又建立了五山十剎的制度，靈隱寺正好位於杭州的核心地點，其特殊的歷史時空與地理位置，以及朝廷敕封住持高僧的政治氛圍中，靈隱寺住持的禪門高僧，不僅具備了佛教精神領袖的殊勝地位或是實修證悟的代表，也象徵了南宋朝廷與皇帝大臣的敬重與廣大僧眾及民間信徒的支持。除此之外，宋代語錄公案的成熟與文字禪的興起，象徵了禪宗史上黃金時代的南宋時期，以及杭州靈隱寺臨濟禪僧所發揮的特殊影響力及其宗風思想，都是值得深入研究的重要課題。此外，本文也探討南宋靈隱寺臨濟宗祖師的宗風思想，從楊岐方會的心法開始，說明圓悟克勤到大慧宗杲、密庵咸傑與松源崇嶽等禪師的宗風思想之大要。其中，從楊岐方會傳至圓悟克勤，禪風已有明顯的轉變。從圓悟克勤至大慧宗杲的看話禪，乃至於密庵咸傑與松源崇嶽禪師，宗風又為之一變，皆可說明臨濟禪宗風思想的轉變與創新，讓中國禪充滿著活潑與新穎的生命力與創造力。
Based upon Lingyinsi Zhi（《靈隱寺志》）, the research is to mainly discuss the heritage masters of Linji School of Lingyin Temple during Southern Song Dynasty, and styles of this school of the monks. To be
more specific, among 33 eminent monks appeared in Lingyinsi Zhi（《靈隱寺志》）, 4 of them were masters from either Yunmen School（雲門宗）or Caodong School（曹洞宗）, one of them did not belong to Southern Song Dynasty; the other 28 were all successors of the heritage of Yuanwu Keqin（圓悟克勤）from Master Yangqi Fanghui（楊岐方會）, besides Master Lanan Daoshu（懶庵道樞）, who belonged to Huanglong Sect（黃龍派）of Linji School by Master Huanglong Huinan（黃龍慧南）. This explains that the heritage of Linji School of Lingyin Temple during Southern Song Dynasty were mostly successors of Yuanwu Keqin（圓悟克勤）. Motives of this research generated from a few facts, one of them is that as the capital of Southern Song Dynasty was Hangzhou, where the system of “five mountains with ten temples” was established. Furthermore, since Lingyin Temple happened to be located in the center of Hangzhou, its unique historical and geographical positions, as well as the political atmosphere wherein the emperors bestowed abbot monks not only allowed masters in Lingyin Temple to obtain sacred Buddhist spiritual leadership or a representative of enlightenment, but also symbolized how this temple was supported by peasant followers and respected by the palace and other monks. Additionally, another reason is that the maturity of quotation publication and the rising of written Zen that symbolized the golden age of Zen School in Southern Song Dynasty. Besides, the particular influence of monks of Linji School of Lingyin Temple in Hangzhou and thought styles are all issues worthwhile of providing discussions. Another subject to be discussed in this research is the thought styles of Buddhist schools of masters in Linji School of Lingyin Temple in Southern Song Dynasty. Starting with the core ideas of Master Yangqi Fanghui（楊岐方會）, brief introductions of styles of Buddhist schools of Yuanwu Keqin（圓悟克勤）, Dahui Zonggao（大慧宗杲）, Mian Xianjie （密庵咸傑 ）and Songyuan Chongyui （松源崇嶽 ） are provided. To give more details, the thoughts already transformed by the time when Master Yuanwu Keqin（圓悟克勤）inherited from Master Yangqi Fanghui（楊岐方會）; upon the Kan Hua Chan（看話禪）from Yuanwu Keqin（圓悟克勤）to Dahui Zonggao（大慧宗杲）and from Mian Xianjie（密庵咸傑）to Master Songyuan Chongyui（松源崇嶽）, same thoughts transferred again. This explains that the transformation and innovation of Zen styles of Buddhist schools of Linji school allow Chinese Zen schools to be filled with active and new vitality and creativity.
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| Table of contents | 一、前言 134
二、南宋靈隱寺臨濟禪僧法脈傳承 135
三、南宋靈隱寺臨濟禪宗風大要 148
四、結語 157
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| ISSN | 16086848 (P) |
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| Hits | 714 |
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| Created date | 2015.04.13 |
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| Modified date | 2017.08.16 |
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