|
|
|
 |
|
|
|
|
|
|
雲棲祩宏引《易經》說佛研究=A Study of Yun Chi Ju Hung through Yijing |
|
|
|
| Author |
陳進益 (著)=Chen, Jin-Yi (au.)
|
|---|
| Source |
圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
|
|---|
| Volume | n.25 |
|---|
| Date | 2015.06 |
|---|
| Pages | 91 - 122 |
|---|
| Publisher | 圓光佛學研究所=Yuan Kuang Buddhist College |
|---|
| Publisher Url |
http://www.ykbi.edu.tw/
|
|---|
| Location | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese |
|---|
| Note | 作者為健行科技大學通識教育中心副教授。 |
|---|
| Keyword | 雲棲祩宏=Yun Chi Ju Hung; 《易經》=Yijing; 佛教=Buddhism; 《易經》佛會通=Interpreting Yijing from Buddhist thought and knowledge |
|---|
| Abstract | 明末是一個三教合一的年代，雖然佛教自宋、元以後日漸衰微，然而，及至明末卻又另起一次高峰，出現了所謂「明末四大師」。本文所研究之主要人物－雲棲祩宏，於明末當代堪稱為四大師之首。在三教合一的時代潮流中，作為當代佛教大師的他，對於儒家的重要經典－《易經》亦有不少獨具慧眼的著墨，其頻繁地嘗試將佛教教義與《易經》中某些觀念，做相當程度的溝通與連結應用，試圖說明佛教教義與中國傳統聖人之言，其實多有異曲同工之處，這自然有著為傳教方便的必要與目的，然而，吾人亦可藉此發
覺《易經》在中國佛門裏，淵源流傳不止的證據。
The late Ming Dynasty was the era of the unity of three religions.Buddhism gradually waned from Song and Yuan Dynasty, however, at the end of the Ming Dynasty, it raised to another peak, then appeared some important people so-called “Four Masters of Late Ming”. This paper studied the main characters -Yun Chi Ju Hung(雲棲祩宏) who is the first master of those four. As a contemporary Buddhist master, he also talked a lot about this important Confucian classics – Yijing (《易 經》) – in the united time of three religions. He frequently made a certain degree of communication between Buddhism doctrine and Yijing (《易 經》) ideas, and tried to explain that the way of Buddhism and the words said by those traditional Chinese saints are quite similar. This naturally has a necessary purpose for preaching. We also like to take this point to observed Yun Chi Ju Hung(雲棲祩宏), a Chinese Buddhist master, What is the reason he is so familiar to Yijing (《易經》). Of course, we also can see those great evidences in Chinese Buddhism that Yijing (《易經》) has been ceaselessly handed down.
|
|---|
| Table of contents | 前言、明代佛教的一種歷史場景 94
一、終身無一可議，盡力溝通儒、佛 97
(一) 終身無一可議，為永明以來第一人 97
(二) 似有欲對儒佛平等看待之意，卻仍有儒淺佛深之別 99
二、借引《易經》語綴合中國民間普遍道德概念 101
(一) 借引《易經》綴合佛教輪迴業報、改過遷善之理 102
(二) 借引《易經》綴合佛教戒殺素食等概念 105
(三) 借引《易經》以示僧人誠信的重要 110
三、借《易經》以詮釋說明佛教特殊概念 111
(一) 引〈乾〉卦說「乾慧地」 111
(二) 勾合《易經》東方震動與佛教東方阿閦鞞佛之不動 113
(三) 勾合《易經》四德之「元」與佛教四無量心之「慈」 114
四、借引《易經》以襯托佛教義理最為究竟高深 115
(一)《華嚴》如天子，《金剛》如卿相，〈艮〉卦是小臣 115
(二) 孔子微露佛理於《易經》，不如佛徧《三藏》談此妙理 116
五、結語 118
參考及引用書目 120
|
|---|
| ISSN | 16086848 (P) |
|---|
| Hits | 569 |
|---|
| Created date | 2015.09.01 |
|---|
| Modified date | 2017.08.16 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
