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論元朝闊闊真太后的崇佛=Exploration and Discussion on Empress Dowager Kökejin’s Worship of Buddhism in the Yuan Dynasty |
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許正弘 (著)=Hsu, Cheng-hung (au.)
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| Source |
中華佛學研究=Chung-Hwa Buddhist Studies
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| Volume | n.16 |
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| Date | 2015.12 |
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| Pages | 73 - 103 |
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| Publisher | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| Publisher Url |
http://www.chibs.edu.tw/
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 伯藍也怯赤=Baïram-ekeči; 闊闊真=Kökejin; 五臺山=Mount Wutai; 八思巴=’Phags-pa; 膽巴=Dam-pa |
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| Abstract | 元朝的后妃干政與佛教盛行可說是兩個重要的時代特色，而后妃與佛教之間的關係顯然是值得探究的課題，至今已有若干論著可供參考。其中，世祖皇太子真金元妃闊闊真，一名伯藍也怯赤，弘吉剌氏。她在丈夫死後，守寡育子，終於扶持少子鐵穆耳稱帝，自己也成為元朝首位尊奉的皇太后。此後帝系無不出自真金後人，無疑對於元代中後期的政治影響深遠。這樣一位重要的女性，學界對其人的研究尚少，對其崇佛的討論無多，俱待補充。本文探論闊闊真太后的崇佛起緣、作為及其影響，研究顯示：她與佛教之間的因緣，應是嫁入夫家之後受到的影響，因而跟藏傳佛教，特別是薩迦派的八思巴帝師關係較為密切而曾受戒法。受尊太后之後，她在五臺山起建萬聖祐國寺，頒旨護持壽寧寺，與當地佛教淵源頗深。這可能是膽巴國師與乞剌思八斡節兒帝師的緣故。這些作為，既有助於促進薩迦派與華嚴宗的合作，也符合元廷崇教的政策，更成為其後兩位太后比照辦理的先例。她另與數位族群、出身與宗派各異的女尼有著較多接觸，可以看出關注和接觸佛教的範圍之廣，並有其他與佛教相關的具體事例可資闡釋。此外，她與大都皇家佛寺的關係有待追索，而對於佛教以外宗教的優禮也不應忽視。
Kökejin, otherwise known as Baïram-ekeči, wife of Qubilai Qaγan’s crown prince Jingim, was one of the most important persons in the middle and late periods of Yuan Dynasty. However, the problems with her life and worship of Buddhism remain to be solved. This paper investigates some literature and comes to a conclusion that she was influenced by ’Phags-pa, Dam-pa, Grags pa vod zer, etc. and had deep relationship between the Sakya School of Tibetan Buddhism and Huayan Sect in Mount Wutai area. It also asserts that she had communicated with several nuns among different ethnic groups, backgrounds, and sects. In addition, other connective issues are taken into consideration, too. |
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| Table of contents | 一、前言 75
二、崇佛起緣 76
三、崇佛作為 81
（一）起建萬聖祐國寺 81
（二）頒旨護持壽寧寺及其下院 86
（三）幾位女尼與其他事例 90
四、結論 95 |
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| ISSN | 1026969X (P) |
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| Hits | 449 |
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| Created date | 2016.02.19 |
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| Modified date | 2017.07.28 |
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