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Meeting the Inhabitants of the Necropolis at Baoshan=認識寶山塔林的居民
Author Adamek, Wendi L.
Source Journal of Chinese Buddhist Studies=中華佛學學報
Volumev.29
Date2016.07
Pages9 - 49
PublisherChung-Hwa Institute of Buddhist Studies=中華佛學研究所
Publisher Url http://www.chibs.edu.tw/
Location新北市, 臺灣 [New Taipei City, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese; 英文=English
NoteAdamek, Wendi L.
Associate Professor, Dept. of Classics and Religion
University of Calgary
KeywordBaoshan=寶山; Dilun=地論; Sanjie=三階; relics=舍利; mortuary portraits=墓像
AbstractIn the sixth and seventh centuries, donors and mortuary sculptors at the site known as Baoshan 寶山, near Anyang in present-day Henan, appear to have combined preexisting devotional imagery and eulogistic forms to create a
distinctive style of commemoration. There are over two hundred mortuary niches with numerous inscriptions dedicated by monks, nuns, laymen, and laywomen for deceased teachers and family members. Arranged in clusters on Baoshan and nearby Lanfengshan 嵐峰山, some of these niches still contain seated images. Some also include inscriptions that refer to the process of making an image of the deceased. In this article, I examine contexts for the
innovative enshrinement of these representations in a manner formerly reserved for buddha-images. First I briefly survey the Buddhist background and underpinnings of Baoshan’s mortuary practices. The main body of the
paper is dedicated to the five extant inscriptions that make references to the image-making process. Finally, I discuss distinctive soteriological concerns in this northern milieu during the sixth and seventh centuries, exploring possible
influences on the creation of Baoshan’s “necropolis.”

在第六與七世紀時期,河南安陽寶山墓塔的捐建者與雕塑師結合已存在的信仰塑像與銘文,創造了一種特殊的紀念方式。有兩百多個墓龕刻有比丘、比丘尼、優婆塞與優婆夷為其已逝的師傅與家人所做的碑文。環繞在寶山與附近的嵐峰山上,其中有些墓龕仍然有座像,有些還有敘述為塑者造像過程的碑文。在本文中,作者分析此種以佛像的雕塑方式來紀念逝者的創新奉祀法的成立背景。首先,先簡單探討寶山墓儀的佛教背景與立足點。然後,詳細分析五篇現存有提到造像過程的銘文。最後,討論在第六與七世紀時期於此北方環境的獨特解脫觀,探討其對寶山塔林形成的可能影響。
Table of contentsIntroduction 11
Baoshan’s Mortuary Grove 11
Relics and Representation 14
Making Buddhist Ancestors 25
LFS 47. DhyƘna Master Sengshun 僧順 (555–639) 26
LFS 25. Dharma Master Huijing 惠靜 (573–641) 27
LFS 45. Dharma Master Puxiang 普相 (566–643) 29
BS 106. Dharma Master Zhan 瞻 (644–686) 31
BS 110. Master ? (d. 723). 32
Representing Relationship 33
Responsiveness 35
Conclusion 40
APPENDIX A: RELIQUARY NICHES WITH SURVIVING REMNANTS OF MEMORIAL IMAGES 41
I. Baoshan (63 out of 85):
II. Lanfengshan (51 out of 90):
References 45
Abbreviations
Primary Sources
Secondary Sources

ISSN23132000 (P); 23132019 (E)
Hits242
Created date2016.08.19
Modified date2018.09.04



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