|
|
|
 |
|
|
|
|
|
|
The Temple of the Prince Who Torched His Body and the Making of Mount Wutai=王子燒身寺與五台山的形成 |
|
|
|
| Author |
Andrews, Susan
|
|---|
| Source |
Journal of Chinese Buddhist Studies=中華佛學學報
|
|---|
| Volume | v.29 |
|---|
| Date | 2016.07 |
|---|
| Pages | 91 - 127 |
|---|
| Publisher | Chung-Hwa Institute of Buddhist Studies=中華佛學研究所 |
|---|
| Publisher Url |
http://www.chibs.edu.tw/
|
|---|
| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese; 英文=English |
|---|
| Note | Susan Andrews
Assistant Professor, East Asian Religions, Mount Allison University |
|---|
| Keyword | Wutai shan=五臺山; Buddhism=佛教; Mañjuśrī=文殊; Sacred Place=聖地; miracle tale=靈驗記 |
|---|
| Abstract | This paper examines the role that the writing and rewriting of the past played in the creation of Mount Wutai (Wutai shan 五臺山) as a sacred Buddhist place. During the seventh century, Mount Wutai emerged as the center of devotion to the Bodhisattva Mañjuśrī (Wenshu pusa 文殊菩薩) and, as this study shows, the telling and retelling of stories about the site’s early history facilitated this process. Using accounts of one Mount Wutai temple’s founding
as a case study—the Prince Who Torched His Body Temple (Wangzi shaoshen si 王子燒身寺)—the article draws attention both to the suppleness of the past and the connection between the miraculous and the material in places assigned religious significance.
本文檢視書寫與改寫在五臺山形成為佛教聖地中所扮演的角色。在七世紀之時，五臺山開始成為文殊菩薩信仰的中心，且如本文所指出，有關該地早期歷史故事的述說與重述促進了這個過程。以五臺山王子燒身寺的創建為例，本文著重在其對傳言的接納性以及靈異事跡與宗教性地方志的關係。 |
|---|
| ISSN | 23132000 (P); 23132019 (E) |
|---|
| Hits | 382 |
|---|
| Created date | 2016.08.19 |
|---|
| Modified date | 2018.09.04 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
