Site mapAbout usConsultative CommitteeAsk LibrarianContributionCopyrightCitation GuidelineDonationHome        

CatalogAuthor AuthorityGoogle
Search engineFulltextScripturesLanguage LessonsLinks
 


Extra service
Tools
Export
Religious Meaning of Zhiyi's Interpretation of "Invocation and Marvelous Response (感應妙)": Focusing on Fahua xuanyi (法華玄義)
Author Kang, Kyung Sook
Source International Journal of Buddhist Thought & Culture=국제불교문화사상사학회
Volumev.25
Date2015.09
Pages143 - 155
PublisherInternational Association for Buddhist Thought and Culture
Publisher Url http://iabtc.org/
LocationSeoul, Korea [首爾, 韓國]
Content type期刊論文=Journal Article
Language英文=English
KeywordInvocation and Marvelous Response; Capacity; Response; Fitness; Contrast; Relatedness; Suitability
AbstractTo all religious people, ``invocation and response (感應)`` is the driving force behind faith. In Buddhism, it is the communion of the Buddha``s mind with the mind of the practitioner. To be more specific, it is the mindset of faith and/or the inherent good within sentient beings that interacts and communicates with the minds of buddhas and bodhisattvas; this causes the buddhas and bodhisattvas to respond. Thus, it is a recognition of our mindset of faith by the Buddha and his response to it. The Lotus Sutra preaches most vividly the concept of ``invocation and response`` between Buddha and practitioners. Furthermore, the Lotus Sutra was the basis for the Beophwa Yeongheom-jeon (法華靈驗傳, Miraculous Talks of the Lotus Sutra) which explains miraculous cases of ``invocation and response`` in China and Korea. Tiantai Zhiyi (天台智議, 538-97), technically listed as the fourth patriarch but also the de facto founder of the Tiantai school in China, explained ``invocation and response`` in the interpretation of ``Invocation and Marvelous Response (感應妙)`` in his book Fahua xuanyi (法華玄義, Profound Meaning of the Lotus Sutra). He said ``invocation and response`` is an interaction of the empathy or receptivity of sentient beings and the response (``grace``) of a buddha or the Dharma.
Table of contentsI. Introduction 144
II. Zhiyi’s Invocation and Response 146
III. The Interpretation of Invocation and Response in the Fahua xuanyi (法華玄義) 148
A. The meaning of yantra (機, agent; function) 148
B. The meaning of 應 (saṃprayukta) 150
IV. Conclusion 150
Glossary 152
Abbreviations 154
References 154
ISSN15987914 (P)
DOI10.16893/IJBTC.25.7
Hits60
Created date2017.07.12
Modified date2017.07.13



Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE

Notice

You are leaving our website for The full text resources provided by the above database or electronic journals may not be displayed due to the domain restrictions or fee-charging download problems.

Record correction

Please delete and correct directly in the form below, and click "Apply" at the bottom.
(When receiving your information, we will check and correct the mistake as soon as possible.)

Serial No.
575316

Search History (Only show 10 bibliography limited)
Search Criteria Field Codes
Search CriteriaBrowse