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聖嚴思想融合性之歷史根源與特色=The Synthetic Tendency of the Thought of Master Sheng Yen: Its Historical Origin and Characteristics |
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王宣曆 (著)=Wang, Hsuan-li (au.)
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| Source |
臺大佛學研究=Taiwan Journal of Buddhist Studies
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| Volume | n.34 |
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| Date | 2017.12 |
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| Pages | 87 - 120 |
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| Publisher | 國立臺灣大學佛學研究中心=The Center for Buddhist Studies, National Taiwan University |
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| Publisher Url |
http://homepage.ntu.edu.tw/~ntucbs/
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者係美國哥倫比亞大學宗教學博士 |
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| Keyword | 聖嚴思想=The Thought of Mater Sheng Yen; 融合性=Synthesis; 明末佛教=Late Ming Buddhism,; 現代漢傳佛學=Modern Chinese Buddhist Studies |
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| Abstract | 聖嚴法師畢生致力於漢傳佛教之研究與傳播，成就斐然，在東西方均享有崇高聲譽：在歐美佛教界，聖嚴法師展現漢傳禪師之面貌，指導禪修，培養出多位西方法子，推動漢傳禪法在西方社會扎根，其教學標榜中華禪（Chan）特色，有別於日本禪風（Zen）；在東亞佛教學圈，聖嚴法師則以法鼓山創辦人身份，積極推動心靈環保教育與人間淨土思想，為當代漢傳人間佛教之代表者。
近代漢傳佛教，面對西方現代性之衝擊，亟思轉型以續佛慧命，聖嚴法師研究佛學之深心悲願，在於追邁前賢，紹述漢傳佛教，興弊起衰，以恢宏之心胸汲取漢傳佛法珍貴遺產，對其各項傳統進行創新性的融貫會通，以闡發其思想精義，並回應現代社會乃至全球化世界之需求，以契合當代人心，促進宗教交流，擘劃全球倫理，為世界和平而努力。
本研究計畫以聖嚴思想為考論對象，由其明末佛教之研究切入，目的在於整體呈現聖嚴思想之全貌，進而論證其佛學體系之融合性，乃禪、教、淨、律並揚，其歷史根源乃追武明末佛教復興大師，並展現對漢傳佛教進行整體現代化研究、詮釋與轉化之特色。
Master Sheng Yen had devoted himself to teaching and spreading Chinese Buddhism for all his life and obtained honorable achievements. In western society, he was taken as a qualified Chan master and had successfully established DDM Chinese Chan lineage transmission in Europe, Oceania and America. In East Asia, he founded DDM, one of the representative contemporary Chinese Buddhist organizations, to promote the idea of “spiritual
environmentalism”（xinling huanbao 心靈環保）which absorbs the environmental movements into Buddhist practices and endows humanistic Buddhism a global profi le in contemporary society.
As we know, Master Sheng Yen was heir to both the Gushan Linji lineage and the Jiaoshan Caodong lineage, which might motivate him to transcend the sectarian barriers and guide the developments of DDM from the synthetic vision of the whole Chinese Chan Buddhism（Zhonghua Chan 中華禪）.
From the perspective of syncretism, this essay attempts to argue that the thought of Mater Sheng Yen is the synthesis of the legacy of Chinese Buddhist traditions of Chan, doctrine studies, Pure Land practices, and precepts-giving. Furthermore, the essay will suggest that this synthetic tendency could be traced back to the efforts of the
eminent Chinese Buddhist masters in the late Ming. In conclusion, I will point out that the remarkable contributions of Master Sheng Yen actually coming from his taking Chinese Buddhism traditions as a whole, taking a new approach and giving them modern interpretations. |
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| Table of contents | 壹、前言 88
貳、聖嚴思想研究概況 89
參、聖嚴思想融合性之歷史根源：追武明末大師典範 91
一、蕅益智旭之大師胸襟
二、明末曹洞宗之融合傾向
肆、聖嚴思想融合性之五大面向 96
一、聖嚴戒律思想之融合性：大、小乘戒之紹述
二、聖嚴禪學思想之融合性：話頭禪與默照禪的體系性貫通
三、聖嚴思想禪淨調和之融合性：念佛即是禪觀
四、聖嚴思想禪教一致之融合性：天台教觀研究
五、聖嚴思想世出世間的融合：大乘入世精神之闡發
伍、聖嚴思想融合性之特色：心靈環保運動 104
一、取法明末大師，禪教淨律並宏
二、回歸佛陀本懷：以漢傳佛教為立足點，以印度佛教為依歸
三、「成熟眾生，莊嚴國土」之現代詮釋：心靈環保運動
陸、結論 111
引用書目 112 |
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| ISSN | 10271112 (P) |
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| Hits | 343 |
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| Created date | 2018.02.01 |
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| Modified date | 2018.02.01 |
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