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空印鎮澄對相宗學說之商榷=Kongyin Zhencheng’s Discussion on Yogācāra Theories
Author 簡凱廷 (著)=Chien, Kai-ting (au.)
Source 中華佛學研究=Chung-Hwa Buddhist Studies
Volumen.18
Date2017.12
Pages1 - 40
Publisher中華佛學研究所=Chung-Hwa Institute of Buddhist Studies
Publisher Url http://www.chibs.edu.tw/
Location新北市, 臺灣 [New Taipei City, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword鎮澄; 《攝大乘論修釋》; 晚明唯識學; 同處各變; 因果俱時
Abstract本文討論晚明五臺山僧空印鎮澄(1547-1617)對於相宗學說的批判。根據相關史料記載可以知道,鎮澄在晚明唯識、因明學復興過程中佔有一席之地,只是過往因文獻缺乏的緣故,無法深入進行研究。筆者於蘇州西園寺所發現的《攝大乘論修釋》突破了這樣的研究困境。在《攝大乘論修釋》中,鎮澄一方面展現了他在相宗學問方面的素養,更重要的是,他還嚴厲批判了「同處各變」說、「因果俱時」說、「四變句義」說三種相宗學說或主張的理論缺陷,充分展現了他具獨立思考,不盲目信從經典教說的論學特色。筆者認為,就此點來說,身處在晚明唯識因明研習風潮中的鎮澄有超出其同行者之處,值得給予高度的評價。
Table of contents一、前言
二、空印鎮澄及其《攝大乘論修釋》
(一)鎮澄其人
(二)《攝大乘論修釋》其書
三、鎮澄對於「同處各變」說的批評及其回響
(一)鎮澄的批評
(二)附論玉菴真貴的回應
四、鎮澄對於「因果俱時」及「四變句義」兩說的批評
(一)對「因果俱時」說的批評
(二)對「四變句義」說的批評
五、結論
ISSN1026969X (P)
Hits336
Created date2018.05.18
Modified date2019.11.06



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