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楊岐方會生平及禪學探究=A Study of Master Yangqi Fanghuei’s Life and Zen |
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| Author |
張國一=Chang, Gwo-yi
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| Source |
臺大佛學研究=Taiwan Journal of Buddhist Studies
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| Volume | n.35 |
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| Date | 2018.06 |
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| Pages | 51 - 108 |
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| Publisher | 國立臺灣大學佛學研究中心=The Center for Buddhist Studies, National Taiwan University |
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| Publisher Url |
http://homepage.ntu.edu.tw/~ntucbs/
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者係真理大學通識中心人文社會學科專任副教授 |
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| Keyword | 楊岐方會=Yangqi Fanghuei; 臨濟宗=Linji School; 即心是佛=The Mind itself is the Buddha; 即物顯道=Things disclose Tao; 五家七宗=Five Houses and Seven Schools |
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| Abstract | 楊岐方會為「楊岐宗」之開宗者，在中國禪門，名聲顯赫地位崇高。不過，現代的相關研究，有二不足：一、重要性的了解不足。是以至今尚無方會研究之專書，亦無關於他的碩、博士論文研究。但見寥寥數篇期刊論文，簡說略談而已。若干禪宗史專書，雖有相關介紹，然亦多簡說，不夠詳備、深入。二、研究者對方會歷來文獻掌握之完整性不足。這難免可能造成研究成果的侷限與偏頗，甚至可能出現錯誤。筆者對古今方會文獻進行較全面的調查，共獲得27 種：2 種「一手文獻」、25 種「後代禪典燈史」。本文以此文獻為基礎，進行分析，希望能得到較完備、客觀的理解。方會生平，關於他出家前、出家、參學、悟道、開法、付法、圓寂時間等，我們終於可得較清晰的脈絡；其禪學思想，也約略歸納得8 點要義。此外，本文也進行了文獻校勘的工作，發現「後代禪典燈史」中，關於方會的紀錄的若干錯誤，很有可能為根據一手文獻的改寫所致。這些資料應勘誤、簡別，避免誤用，這也是本研究的重要收穫。
Yangqi Fanghuei was the founder of Yangqi Faction and enjoyed remarkable reputation with prominent status in the Chinese Zen School history. In general, regardless of dissertations or journal papers,the academia has not placed enough emphasis on Yangqi Fanghuei. In several contemporary Zeng-related publications, although touching on the introduction to Fanghuei, an in-depth understanding still remains to be explored. Moreover, the lack of an intensive comprehension of relevant literature inevitably results in a limited, biased and mistaken research outcome. This study undertakes a thorough investigation into Fanghuei archives－a total of 27 pieces, inclusive of 2 pieces of primary manuscripts and 25 pieces of Zendeng documentations subsequently. In this study, the literature analysis was conducted based on the above materials, with an aim at revealing a more complete and objective understanding to Fanghuei’s lifetime as well as his influences. A dissection of Fanghuei’s life spans involving early ordinary living, religious entry, scholastic participation, philosophic
realization, truth advocacy and decease, was presented. In addition, 8 principles extracted from his thoughts are generalized in this article.Meanwhile, this study carefully proofread the literature, and indicated some negligence in the Zendeng documentations, which might be modified afterward based on the primary literature sources. This also presents another important contribution of the study. |
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| Table of contents | 摘要 51
壹、前言 52
貳、楊岐方會之文獻 53
一、方會文獻共有多少 53
二、方會文獻之集成與演進 55
參、楊岐方會之生平 60
一、「一手文獻」中之楊岐方會生平 61
（一）出家、參學於慈明楚圓 61
（二）初開法於袁州楊岐山之普通禪院 62
（三）次開法於潭州雲蓋山之海會寺與過世 63
二、「後代禪典燈史」中之楊岐方會生平 68
（一）出家前 68
（二）出家 68
（三）參學於慈明楚圓 69
（四）開悟 70
（五）第一期開法楊岐山 72
（六）第二期開法雲蓋山 73
（七）過世 74
三、楊岐方會生平簡表 75
肆、楊岐方會之禪學思想 77
一、「一手文獻」中之楊岐禪學思想 77
（一）不重「直說」的禪風 78
（二）說「即心是佛」的如來藏禪 80
（三）說「破執顯道」 81
（四）即「舉手投足」顯道 83
（五）「即物指道」 85
（六）藉「矛盾語」、「無義語」顯道 87
（七）悟後尚有習氣 88
（八）學人學習成效 89
二、「後代禪典燈史」中之方會禪學思想 91
（一）「直說心法雙忘空性」92
（二）判楊岐禪近雲門、南院 93
（三）比較楊岐禪與黃龍禪 95
伍、結論 98
引用書目 101
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| ISSN | 10271112 (P) |
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| Hits | 820 |
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| Created date | 2018.08.31 |
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| Modified date | 2018.09.04 |
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