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The Presence of Buddhist Thought in Kalām Literature |
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| Author |
Dong, Xiu-yuan
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| Source |
Philosophy East and West
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| Volume | v.68 n.3 |
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| Date | 2018.07 |
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| Pages | 944 - 973 |
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| Publisher | University of Hawaii Press |
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| Publisher Url |
https://uhpress.hawaii.edu/
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| Location | Honolulu, HI, US [檀香山, 夏威夷州, 美國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 英文=English |
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| Note | Author Affiliations: Center for Judaic and Inter-religious Studies, Shandong University |
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| Abstract | Buddhism is for the most part reported with the name of "Samaniyya" in early and classical Islamic theology (Kalām). The accounts of the so-called Barāhima by Muslim theologians (the Mutakallimūn) also reveal some underlying Buddhist sources. Furthermore, the Islamic atomists share with the Samaniyya and the Barāhima the same epistemological premises, which reflect the theory of pramāṇa in Buddhism. Regarding the transmission route, all evidence points to Balkh, where two classical Sarvāstivādin Buddhist texts (Vibhāṣā and Kośa) containing the main points of the Barāhima-Samaniyya doctrines and Islamic atomism, continued to be taught in the Naw Bahār (New Temple) down to the eve of the Arab conquest. |
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| Table of contents | I. The Samaniyya on Epistemology 944
II. The Barāhima on Prophecy 948
III. The Origins of Islamic Atomism 953
1. Epistemological presupposition of atomism 954
2. A thoroughly atomistic understanding of being 955
3. The distinction of substance and accident 958
IV. The Transmission Route 959 |
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| ISSN | 00318221 (P); 15291898 (E) |
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| DOI | https://doi.org/10.1353/pew.2018.0080 |
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| Hits | 191 |
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| Created date | 2018.09.27 |
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| Modified date | 2019.05.17 |
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