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以星雲大師的「助念觀」看生命關懷=On Life Care from Venerable Master Hsing Yun’s View on Assistive Chanting
Author 李明書 (著)=Lee, Ming-shu (au.)
Source 2019星雲大師人間佛教理論實踐研究
Date2020.05
Pages416 - 437
Publisher佛光山人間佛教研究院
Publisher Url http://fgsihb.org/
Location高雄市, 臺灣 [Kaohsiung shih, Taiwan]
Content type會議論文=Proceeding Article
Language中文=Chinese
Note作者為華中科技大學哲學系講師
Keyword星雲大師=Venerable Master Hsing Yun; 助念=assistive chanting; 生命關懷=life care; 人間佛教=Humanistic Buddhism
Abstract 本文研究佛教的「助念觀」,許多研究對於「助念」之於生者的幫助並未進行深入探討,是以本文嘗試從佛法為人所需、為人間所設出發,探討星雲大師助念觀的核心的精神。論文以星雲大師《僧事百講》為主要依據,並參照相關論著。從念佛法門切入,分析星雲大師的助念觀內涵,是全面性地從日常生活中提起正見,並及於一切眾生的「生亡兩利」功德。此外,通過人間佛教助念觀的實踐,進行其對生命關懷的觀察,得出人間佛教助念觀的積極意義。

This paper examines the Buddhist view on “assistive chanting.” Though much research has been done on assistive chanting, how it helps those still living has yet to be studied in detail. This paper aims to investigate the core spirit of Venerable Master’s view on “assistive chanting” from the perspectives of “Buddhism is needed by humans,” and “Buddhism is meant for the world.” This study is based mainly on the book One Hundred Lessons on Monastery Languages and Affairs by Venerable Master as well as other relevant publications. Moreover, it seeks to analyze the essence of Venerable Master’s view on assistive chanting from the context of the practice of chanting the Buddha’s name, a comprehensive daily practice of Right View. Consequently, this gives rise to merits for both the living and the deceased. Furthermore, through the practice of assistive chanting, life care is examined as well as given due consideration, and the proactive significance of assistive chanting in Humanistic Buddhism is revealed.
Table of contents一、前言 418
二、研究成果綜述 419
三、星雲大師的「助念觀」 422
(一)念佛的意義在於超越一切得到解脫 423
(二)念佛是生亡兩利的功德 425
(三)助念是互助的美德 426
(四)助念的對象及於一切眾生 427
四、依時空、人事權宜的助念觀 428
(一)不執著於「八小時內不得移動」的禁忌 428
(二)以輪番助念的方式維持八小時不間斷的念佛 430
五、生命關懷的具體實踐—佛光山助念團 432
(一)助念團是義務性的互助會 432
(二)往生助念的最大意義—對生者安慰,為亡者慰靈 433
六、結論與展望 433
參考書目 435
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Created date2020.07.03
Modified date2020.07.08



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