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優婆塞(夷)的資格及其論爭：從漢譯佛典看=Being an upāsaka/upāsikā and its debate: based on the Chinese Buddhist translations |
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屈大成 (著)=Wut, Tai-shing (au.)
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| Source |
正觀雜誌=Satyabhisamaya: A Buddhist Studies Quarterly
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| Volume | n.106 |
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| Date | 2023.09.25 |
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| Pages | 5 - 85 |
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| Publisher | 正觀雜誌社 |
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| Publisher Url |
http://www.tt034.org.tw/
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| Location | 南投縣, 臺灣 [Nantou hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 優婆塞=upāsaka; 優婆夷=upāsikā; 三歸五戒=three refuges and five precepts; 漢譯佛典=Āgama; 世親=Vasubandhu |
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| Abstract | 優婆塞和優婆夷是佛教在家男女弟子的專稱，兩者與比丘、比丘尼合稱「四眾」，皆為佛教教團的重要組成部份。從漢譯佛典記述看，成為優婆塞或優婆夷的資格，眾說紛紜，或僅三歸依便可，或需再持不殺戒，或需足持五戒等，更引發部派論師間的論爭，可見這是古代佛教界的熱議課題。本文先簡述古印度文化的相關記載以及三歸五戒的用語和意義，然後從《阿含經》等初期經律始，大體依佛典的集出次第，分類表列和論介多種佛典的說法，並闢專節闡釋論師間的爭拗，最後總結作多面向的比較，期望對佛教的在家律制，加深了解。
Upāsaka and upāsikā are the special terms for the Buddhist laymen and laywomen. Together with the monk and nun, they are called the “the fourfold assembly”(cātuṣ-pariṣad) as a whole which all are important components of the Buddhist order. However, there are different views on how to become an upāsaka/upāsikā, whether only taking three refuges is enough, or obeying five precepts is also required and the qualifications of lay followers induced debate among the Buddhists. This article consists of three parts: At first, the living codes of the laity in ancient India are outlined as backgound informations. Secondly, the various Chinese Buddhist translations about the qualifications of being an upāsaka are examined in chronological order and a special section is devoted to the debate aroused. Finally, a multi-faceted comparison is made and some observations are provided, with an eye to deepen our understanding of lay discipline in Buddhism. |
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| Table of contents | 一、古印度文化中的優婆塞和三歸五戒 10
二、佛教三歸五戒簡介 17
三、《阿含經》等初期經典所記油粕塞的資格 21
四、律藏所記優婆塞的資格 39
五、其他佛經所記優婆塞的資格 40
六、釋論所記優婆塞的資格 43
七、漢譯論典所記優婆塞資格的論爭 45
八、結論 55 |
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| ISSN | 16099575 (P) |
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| Hits | 115 |
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| Created date | 2023.10.25 |
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| Modified date | 2023.10.25 |
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