|
|
|
 |
|
|
|
|
|
|
宗教思想-儒.釋.道生死觀探微=Religious Thoughts – Exploration on the Views of Life and Death inConfucianism , Buddhism and Taoism |
|
|
|
| 著者 |
施忠全 (撰)=Shih, Chung-chuam (compose)
|
|---|
| 出版年月日 | 2018 |
|---|
| ページ | 109 |
|---|
| 出版者 | 玄奘大學 |
|---|
| 出版サイト |
https://www.hcu.edu.tw/hcu/zh-tw
|
|---|
| 出版地 | 新竹市, 臺灣 [Hsinchu shih, Taiwan] |
|---|
| 資料の種類 | 博碩士論文=Thesis and Dissertation |
|---|
| 言語 | 中文=Chinese |
|---|
| 学位 | 修士 |
|---|
| 学校 | 玄奘大學 |
|---|
| 学部・学科名 | 宗教與文化學系碩士在職專班 |
|---|
| 指導教官 | 蔡翊鑫 |
|---|
| 卒業年 | 106 |
|---|
| キーワード | 儒家=Confucianism; 釋家=Buddhism; 道家=Taoism; 現代生死學=Modem Life and Death Studies |
|---|
| 抄録 | 儒釋道三家為中國古代思想的代表，他們對於生與死的界定根本認知不同，無論是儒家的畏天命，修身以主；或是釋家的根塵幻化，業不可逃；以及道家的不信天命，勇猛精進，進而現代生死學的理論及注重生死哲學，並借重對此方面研究專家的精闢見解，以及歷代學者相關的研究，以期待深化吾人對生死認知。本論文總計為五章，第一張緒論：說明研究動機、研究的範圍及目的，第二章儒釋道生死觀及生命觀道論：說明儒釋道三家分析對生死及生命觀的見解意義及探討各家論點差異；第三張現代生死學起源及發展﹔說明生死學的現況與觀點進而了解生死學的探究內涵為何？第四章儒釋道生死觀比較；說明儒釋道三家對生死差異及對民間信仰關係進而對現今社會的關係存在。第五章結論，說明研究成果及未來研究的方向。儒釋道三家分別於不同的角度來詮釋生與死的界定及現代的生死學的論述一一說明本文的對生死的探究同時具備三家思想加以研究其精神所在，也正是本論文對生死觀的研究出發點。
Confucianism, Buddhism and Taoism are three representatives of ancient Chinese culture. They have
fundamentally different perceptions of the definition of life and death. Confucianism focuses on the awe of providence and on
self-cultivation; Buddhism views death as a transformation of the organs and senses and inescapable karma; Taoism disregards
preordination and focuses on bravery and advancement.
Meanwhile, modern life and death studies focus on the philosophy of life and death. These studies aim to deepen our
understanding of life and death through the insights of experts in this area and the relevant studies of past scholars.
This thesis is divided into five chapters. The first chapter is the introduction, which explains the motivation, the scope and the purpose of the study. The second chapter is about the outlook of the views of life and death in Confucianism, Buddhism, and Buddhism. It discusses the significance of the analysis of Confucianism, Buddhism and Taoism views on life and death and discusses the differences between the arguments of each
school of thought. The third chapter is about modern life and death studies. It aims to discuss the current development and
perspectives of these studies and to further understand the meaning of the ideas explored by modern life and death studies.
The fourth chapter compares the views of life and death in Confucianism, Buddhism and Taoism and describes the
differences between them. In addition, the relationship between these views with folk beliefs and their connection with modern
society is also explained. The fifth chapter is the conclusion, with a description of research results and the direction of future
research.
Confucianism, Buddhism, and Taoism define life and death from different angles and these interpretations, as well as the
theories of modern life and death studies, all help explain the exploration of life and death and the concept of life in this article.
It also uses the three schools of thoughts to study the spirit of vi these ideologies, which serves as the starting point for the study of the concept of life and death in this thesis. |
|---|
| 目次 | 摘 要 III
ABSTRACT V
謝誌 VII
第一章緒論 1
第一節 研究動機 1
第二節研究範圍與研究目的 6
第三節前人研究成果 10
第二章儒釋道生死觀之道論 19
第一節儒家生死觀 19
第二節佛家生死觀 30
第三節道家生命觀 46
第三章現代生死學 61
第一節生死學意義教育 64
第二節現代人的生死問題 67
第三節臨終關懷 71
第四章儒釋道生死觀比較 77
第一節「生」、「死」差異 79
第二節「生死」觀與民間信仰關係 83
第三節「生死」觀與現今社會的關係 85
第五章結論 87
參考文獻 91 |
|---|
| ヒット数 | 224 |
|---|
| 作成日 | 2021.11.08 |
|---|
| 更新日期 | 2023.01.06 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
