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唯識宗的「解構與超解構型態存有學」與創造轉化的重塑敘述=The “Deconstructive and Super deconstructive Existentialism” of Yogacara Thought and a Creative Transformation of Yogacara Discourse |
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| 著者 |
歐崇敬 (著)=Ou, Chung-ching (au.)
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| 掲載誌 |
成大宗教與文化學報=Journal of Religion and Culture of National Cheng Kung University
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| 巻号 | n.2 |
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| 出版年月日 | 2002.12 |
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| ページ | 1 - 29 |
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| 出版者 | 國立成功大學中國文學系宗教與文化研究室 |
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| 出版サイト |
http://zhncku.med.ncku.edu.tw/buddhism/list.php
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| 出版地 | 臺南市, 臺灣 [Tainan shih, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| キーワード | 唯識=Yogacara; 法相=Faxiang; 成唯識論=Cheng Weishi Lun (Vijbaptimatratasiddhi); 玄奘=Xuanzang; 存有=Existentialism |
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| 抄録 | 唯識學在中國哲學界一向被對比於〔現象學〕，而有多所討論；實際上，唯識學所涉及的乃包括〔存在主義、解構主義、心靈與意識哲學〕等面向，其中尤以此類文本能呈現〔解構型態的存有學〕最為特殊。而這個部分亦最適合於創造轉化地討論。整個中國的唯識學發展乃有五個主要的歷程，一者為〔真諦〕所代表的〔攝論宗〕(《攝大乘論》)時期；二者為〔玄奘、窺基、圓測、慧沼、智周、如理〕等人並以《成唯識論》 為核心的時代；三者為明代唯識學說的八十餘種作品的出現時代；四者是民國時期楊文會、歐陽竟無、章太炎、陳三立、呂澂、黃懺華、張克誠、王思洋、梅頡雲、唐大圓所成的「內學院」時期；第五個時期則是一九四九年以後，台灣學者以歐陸哲學及梵文、日文、德文、英文、法文研究相互對照的哲學對話時代。
The Yogacara philosophy is often studied and discussed by scholars drawing ideas from phenomenology. In fact, I would argue that Yogacara thought are more closely connected with and comparable to existentialism, deconstructionism, and philosophy of mind and consciousness. These aspects of philosophy also provide us ways to discuss Yogacara thought in a more creative manner and thereby serve as a means to transform Yogacara discourses. The development of Yogacara philosophy can be divided into 5phases. The first phase witnessed the translation of Mahayanasajgraha by Paramartha during the Liang dynasty. The second phase started when Xuanzang, Kueiji, Yuantse, Huizhao, Zhibiuao established the Yogacara school in China. The most important text in this phase is Cheng Weishi Lun (Vijbaptimatratasiddhi). The third phase is Ming dynasty when more than eight Yogacara texts were written in Chinese. The fourth phase is the Republican era when Yang Wenhui, Ouyang jingwu, Zhang Taiyan, Chen Sanli, Ly Cheng, Huang Chanhua, Zhang Kecheng, Wang Siyang, Mei Jieyun, Tang Dayuan were active and founded the “Nei Xueyuan (Inner Academy).” The fifth phase is when Taiwan scholars developed new methodology to study Yogacara by drawing European philosophy and utilizing Sanskrit text and philological studies of these texts in Japanese, German, English, and French. There is little doubt that the most original and creative Yogacara texts are Cheng Weishi Lun written in Chinese and Yogacarabhumi written in India. The Yogacarabhumi is only available in its one hundred scrolls Chinese translation. Therefore, these two texts will be used as the major source in my “creative transformation” of the Yogacara thought and discourse.
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| 目次 | 一、唯識學的重要譯經歷程與其發展歷史 4
二、唯識的主要經論與重要基礎理論 8
三、對〔阿賴耶緣起與二諦、三性〕的創造轉化敘述 18
四、古典唯識學理論的創造轉化 25
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| ISSN | 18136400 (P); 18136400 (E) |
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| ヒット数 | 1851 |
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| 作成日 | 2005.11.25 |
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| 更新日期 | 2017.08.16 |
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