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American Occultism and Japanese Buddhism: Albert J. Edmunds, D. T. Suzuki, and Translocative History. |
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| 著者 |
Tweed, Thomas A.
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| 掲載誌 |
Japanese Journal of Religious Studies
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| 巻号 | v.32 n.2 |
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| 出版年月日 | 2005 |
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| ページ | 249 - 281 |
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| 出版者 | Nanzan Institute for Religion and Culture=南山宗教文化研究所 |
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| 出版サイト |
http://nirc.nanzan-u.ac.jp/en/
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| 出版地 | 名古屋, 日本 [Nagoya, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| ノート | Thomas A. Tweed is Zachary Smith Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill. |
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| キーワード | D. T. Suzuki; Albert J. Edmunds; occultism; Swedenborgianism; United States; Meiji and Taishō Japan; transnationalism |
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| 抄録 | Transnational exchanges shaped religious life in Meiji (1868–1912) and
Taishō (1912–1926) Japan and Gilded Age (1865–1900) and Progressive Era
(1900–1917) America. This essay analyzes one case of cultural exchange in this
period. It focuses on Albert J. Edmunds, a British-American Buddhist sympathizer,
and it considers the ways that Western occult traditions, especially
Swedenborgianism, moved back and forth across the Pacific and shaped the
work of D. T. Suzuki. The article offers three conclusions. First, for his influence
on Suzuki and others in Japan—he sparked Suzuki’s personal interest
in Swedenborgianism, for example—Edmunds deserves to be recognized in
scholarly narratives. Second, it is important to note the influence of Western
occult traditions on Suzuki’s work, especially between 1903 and 1924. Third,
the essay considers the implications of this case study for writing translocative
histories, and it suggests that historians reconsider the periodization and spatialization
of their narratives as they also reaffirm the importance of scholarly
collaboration. |
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| ISSN | 03041042 (P) |
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| ヒット数 | 1915 |
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| 作成日 | 2006.04.28 |
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| 更新日期 | 2017.08.29 |
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