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Saidaiji Monks and Esoteric Kami Worship at Ise and Miwa |
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| 著者 |
Andreeva, Anna
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| 掲載誌 |
Japanese Journal of Religious Studies
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| 巻号 | v.33 n.2 |
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| 出版年月日 | 2006 |
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| ページ | 349 - 377 |
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| 出版者 | Nanzan Institute for Religion and Culture=南山宗教文化研究所 |
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| 出版サイト |
http://nirc.nanzan-u.ac.jp/en/
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| 出版地 | 名古屋, 日本 [Nagoya, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| ノート | Anna Andreeva is a postdoctoral research fellow at the Reischauer Institute of Japanese Studies, Harvard University. |
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| キーワード | Mount Miwa; Saidaiji; precepts; hinin; worship of Manjuśrī; Miwa bessho; Ise; esoteric theories and esoteric networks; esoteric kami worship |
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| 抄録 | By the eighth century, Mount Miwa, the most important site of worship connected
to the early Yamato ruling houses in prehistoric times, had gradually
become “de-sacralized” and “forgotten” by imperial family in favor of Ise. In
the course of the thirteenth and fourteenth centuries it was rediscovered and
reinvented by Buddhist lineages who aimed to restore the proper monastic
order in a time of mappō and to protect the state and the “divine land” of Japan in the wake of the Mongol invasions. The outcome of this was the phenomenon of Miwa(ryū) Shintō, a type of kami worship that has later been categorized as one of the traditions of esoteric Shinto or the “Shinto of Two Realms” (Ryōbu Shintō). It is thought to have developed in the vicinity of Mount Miwa during the early medieval period, and is often mentioned in connection with the Saidaiji lineage which participated in the revival of monastic precepts in thirteenth century Japan. It has also been assumed that Eizon (1201–1290), an esoteric master and a central figure to the precept revival movement, played a defining role in the ritualism of the emerging esoteric kami worship at Miwa.
The question remains, however, as whether these phenomena were really connected
and why Miwa attracted the attention of the Saidaiji lineage. |
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| ISSN | 03041042 (P) |
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| ヒット数 | 1550 |
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| 作成日 | 2007.08.02 |
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| 更新日期 | 2017.09.07 |
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