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| 著者 |
冉雲華 (著)=Jan, Yun-hua (au.)
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| 掲載誌 |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| 巻号 | n.4 |
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| 出版年月日 | 1991.07 |
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| ページ | 297 - 311 |
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| 出版者 | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| 出版サイト |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese; 英文=English |
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| キーワード | 延壽; 五代; 戒律思想 |
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| 抄録 | 延壽是中國五代時的佛學巨匠，他的著作如《宗鏡錄》
,《萬善同歸集》,《心賦》等，對以後的東亞佛教，都有
相當程度的影響. 現代研究延壽的學者，有的討論他的傳記
或著作，有的著重於禪淨合一. 或宗，教體系. 據筆者所知
，他戒律思想似乎尚未受到學者們的注意. 本文擬就這方
面，作一嘗試.
本文的考察顯示，在當時的禪宗人士裡面，延壽對戒律
的態度，是屬於溫和的改造派：他雖批評佛教中守舊的律
師或戒律，但並不主張完全廢棄戒律. 他從大乘經典與禪
宗教義，對傳統的菩薩戒重作詮釋，賦於新的生命與禪門理
念. 那就是以禪門的本體思想--一心，絕對真心，作為戒律
的根本，使原來以宗教行為為對象的戒律，成一套有體系
的理論，從而與禪的宗教思想及修道方法，融為一體.
Yen-shou (904-975) was one of the systematical
Buddhist thinkers in medieval China. His monumental
works like Tsung-Ching Lu，Wan-Shan t'ung-Kuei chi
or Hsin-fu all have their respective influences on
East Asian Buddhism.
Although some recent scholarship have been
published on his biography or bibliography,
religious thought or his convergence of Ch'an and
Pure land doctrines, yet no publication on this
thought and reformation of Buddhist discipline have
been noted. The attempt of this paper is to fulfill
this gap，i.e. to study his disciplinary thought.
This study finds that Yen-Shou's attitude
towards traditional Buddhist disciplines was
moderate when compared with the radical Ch'an monks.
Although he has criticized conservative spirit
and ideas, rules and masters of the Buddhist Vinaya,
he did not，however，advocated the abandonment of
traditional prescripts altogether. He quoted from
`Mahayana` scriptures and the dialogues of Ch'an
masters to reinterprete the Bodhisattva Disciplines,
thus injects new spirit into the old rules, making
the rules more harmonious with Ch'an doctrine. What
he had inject into the Discipline was the Ch'an
ontology，i.e. the One Mind or Absolute Mind. In his
interpretation，the Mind is the foundation of all
the Buddhist institutions and values, the
disciplines therefore，should begin from and end at
it. If the Mind is not awake，the observance of
rules along becomes meaningless. By doing so,
Yen-shou had transformed traditional religious
precepts from behave into a new system of thought in
which the idea and actions converged into one. This
is the contribution and the characteristics of
Yen-shou's thought on Buddhist Disciplines. |
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| ISSN | 10177132 (P) |
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| ヒット数 | 1745 |
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| 作成日 | 1998.07.22
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| 更新日期 | 2017.06.15 |
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