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| 著者 |
釋慧嚴 (著)=Shih, Huey-yen (au.)
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| 掲載誌 |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| 巻号 | n.7 |
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| 出版年月日 | 1994.07 |
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| ページ | 213 - 261 |
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| 出版者 | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| 出版サイト |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese; 英文=English |
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| キーワード | 桑耶諍論; 北宗禪; 看心; 離念 |
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| 抄録 | 「中國禪宗在西藏」之論文，主是想透過發生於墀松
德贊在位期間的紀元 792 年至 794 年間的西藏諍論事件
，或叫桑耶諍論，來了解六世紀至八世紀西藏佛教的情況，
特別是代表漢地即中國佛教的禪宗，在西藏流傳的情形. 因
為西藏諍論事件，是一樁龍樹佛學系統的印度佛教與漢地禪
宗的佛教，在拉薩發生有關教理，信仰理解上的衝突而引起
諍論的緣故.
在這個時代的西藏，隨吐蕃王朝的成立，勢力往外延伸
時，因地緣上的關係，接觸到佛教重鎮的長安和安西四鎮
等的緣故，而促進吐蕃王朝內迎佛派對佛教的興趣. 因此本
論文先就此作一番探討的工作，以了解此時西藏境內多元的
佛教. 在此多元的佛教中，漢地的禪宗也有一席之地，且其
勢力足以引發西藏諍論事件，是值得我們注目的. 也因此在
這個時代裏，流傳於西藏的禪宗，是屬於那一系統的呢? 當
然這需要從此事件的主角之一摩訶衍的《頓悟大乘政理決》
來探討，進而研究摩訶衍代表的禪，是屬於那一系統呢? 又
摩訶衍外，是否還有來自漢地其他系統的禪呢? 如果有，
其所屬系統為何? 是經由何種途徑傳入西藏的? 又在此事件
中，漢地的禪為何敗北，其中是否有政治因素介入其中? 及
此事件後，漢地的禪在西藏的影響力如何? 都是本論文試
著去解開的課題.
The thesis, "Chinese Zen Buddism in Tibet",
concerns mainly the incident of the Tibet
controversy，or Sangye controversy，which occurred
between 792 and 794 A.D. during the reign of
chisongdenzan，in an effort to understand the spread
of Buddhism from the sixth to the eighth century in
Tibet，with specific attention addressed to the
development of the zen Buddhism from the China
proper.
The Tibet controversy involved confrontations
of theories and believes in Lasa between a sect of
Longshu Buddhism，which derived from India, and zen
Buddhism from the China proper. This was the time
after the establishment of the Tufan kingdom in
Tibet. Both due to the geographical spread of the
kingdom to Changan，the capital of the Tang dynasty
and the center of Tang Buddhism，and to the contacts
with the four military forts of Anxi (literally，the
suppressed West)，a portion of the Tufan Kingdom
began interested in Buddhism. This study thus will
begin with a survery of the various sects of
Buddhism in Tibet，including the zen Buddhism from
the China proper; the latter deserves our particular
attention，as it was so powerful as to triger the
Tibet controversy.
From what sect of Buddhism did the zen Buddhism
which prevailed in Tibet at that time actually
develop? For this, I suggest，one has to look into
Mokeyan's The Diologue of Sudden Enlightenment:
Politics and Theories in Mahayana Buddhism (dunwu
dasheng zhengli jue) to find the answer; Mokeyan was
one of the key figures in the incident. From there,
one then moves to examine the zen Buddhism
represented by Mokeyan; what sect did he belong to?
Were there other sects of zen Buddhism from the
China proper other than that of Mokeyan? If so，what
sects were they? Via what means and by what routes
did they spread to Tibet? In terms of this incedent,
why was the zen Buddhism defeated? Were there
political factors involved? Moreover，after the
incident，how was the influence of the zen Buddhism
of the China proper in Tibet? These are issues to be
explored in this study. |
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| ISSN | 10177132 (P) |
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| 研究種類 | 佛教-歷史 |
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| 研究地域 | 西藏 |
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| ヒット数 | 1151 |
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| 作成日 | 1998.07.22
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| 更新日期 | 2017.06.16 |
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