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Preparing for the Pure Land in Late Tenth-Century Japan |
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| 著者 |
Bowring, Richard
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| 掲載誌 |
Japanese Journal of Religious Studies
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| 巻号 | v.25 n.3-4 |
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| 出版年月日 | 1998 |
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| ページ | 221 - 257 |
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| 出版者 | Nanzan Institute for Religion and Culture=南山宗教文化研究所 |
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| 出版サイト |
http://nirc.nanzan-u.ac.jp/en/
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| 出版地 | 名古屋, 日本 [Nagoya, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| キーワード | 淨土=Pure Land |
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| 抄録 | Devotion to Amida during the Nara period was only sporadic and it was
not until the mid-Heian that his cult became firmly established and linked
to the idea of salvation for the individual. This somewhat late arrival is
due to the fact that Amidism in Japan did not emerge directly from
Amidism in China but rather indirectly via the use of Amida as an object
of meditation by Tendai monks. Considerable light can be thrown on the
early development of this cult by a study of a vow, together with two
covenants, signed in 986 by twenty-five founding members of a group ded
icated to helping each other reach the Pure Land by preparing meticulously
for the final moment before death. The Tendai monk Genshin, known pri
marily as the author of the influential Ojdydshu, played a leading role in
this group. |
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| ISSN | 03041042 (P) |
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| ヒット数 | 676 |
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| 作成日 | 1999.07.14 |
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| 更新日期 | 2017.08.25 |
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