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從真原醫的身心觀看理想社會=On Ideal Society from the Body-Mind Concept of Priomordia Medicine |
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| 著者 |
王立文 (著)=Wang, Lin-wen (au.)
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| 掲載誌 |
佛學與科學=Buddhism and Science
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| 巻号 | v.13 n.2 |
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| 出版年月日 | 2012.08.01 |
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| ページ | 54 - 62 |
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| 出版者 | 圓覺文教基金會 |
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| 出版サイト |
http://www.obf.org.tw
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese; 英文=English |
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| ノート | 作者為元智大學通識教學部，桃園，台灣 College of General Studies, Yuan Ze University, Chung-Li, Taiwan |
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| 抄録 | 有一套哲學喜歡用身體當模型，訴說一個國家社會應如何運作。黃俊傑就曾為文說明儒家在中國談政治社會之事常用身體的部位作比喻。想古人對身體的了解遠不如現代人，現代人對細胞、器官以及一些生理系統在概念上比較周全，因此有楊定一提供真原醫的預防醫學之知識背景後，我們其實可以藉用真原醫的身心觀之模式重新思考人類社會如何可以達到理想的境界或者說有甚麼原則可以建構理想社會。楊定一說要身體健康，有外在要注意的地方，一有需要於內在下功夫之處，筆者將其繪製一座標圖，可以明顯示出一個人身心健康之程度即應改善的方向，當我們對此圖有足夠的了解之後，以類比推理的方式可以進一步了解佛家大乘及新儒家的修行圖，若三圖並呈，配合肯恩‧威爾伯之四大象限之概念，不難知道由真原醫的身心觀模式類比推理可以提供建構理想社會的一些基礎思維。
There is a kind of philosophy preferring to use body as a model to illustrate how a country and society operates. Prof. Chun-Chieh Huang had a similar explication in his article that the Confucianists often had the matters of political society compared to the parts of body. Ancient people are supposed to have a far less understanding on body than the modern people, who relatively have a complete knowledge of physical system like cells, organs and others. Therefore, having the background knowledge of the preventive medicine based on Ding-I Yang’s priomorida medicine can help us rethink how human society can reach an ideal status or hoe to build the ideal society with the body-mind concept of priomorida medicine. For a health body, Ding-I Yang said, one needs to note the parts of interior and exterior. Accordingly to it, the author draws a coordinate to indicate the extent of a health body and mind as well as the direction of improvement. After having an enough comprehension of it, we can go further for the cultivation chart of Mahayana Buddhism and the Confucianism by analogy, with these three charts working in accordance with the concept of four quadrants by Ken Wilber, it is not difficult to learn the ideas that the model of the body-mind concept of priomorida medicine can offer an analogy to the construction of an ideal society.
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| 目次 | 壹、前言：真原醫的身心觀 54
貳、身體(心)觀與肯恩‧威爾伯的四大象限 55
参、佛家與新儒家(陽明學派)之各人修行座標圖與四大象限 58
肆、結論 60 |
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| ISSN | 16072952 (P) |
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| ヒット数 | 935 |
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| 作成日 | 2012.12.28 |
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| 更新日期 | 2017.07.24 |
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