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從本體、工夫與境界談《圓覺經》的二元分立與超脫=A Study on the Duality and Transcendence of ＂The Sutra of Consummate Enlightenment＂ with Ontology, Cultivation and Realm |
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| 著者 |
張佳弘 (著)=Chang, Jia-horng (au.)
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| 掲載誌 |
佛學與科學=Buddhism and Science
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| 巻号 | v.17 n.1 |
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| 出版年月日 | 2016.03.01 |
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| ページ | 38 - 49 |
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| 出版者 | 圓覺文教基金會 |
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| 出版サイト |
http://www.obf.org.tw
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 張佳弘，華梵大學 東方人文思想研究所，台北，台灣
E-mail:ahorng.chang@msa.hinet.net
本埨文曾獲得2015年華嚴蓮社趙氏慈孝獎學金，並已獲主辦單位同意修改後發表。 |
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| キーワード | 圓覺經= The Sutra of Consummate Enlightenment; 二元=Duality; 本體=Ontology; 工夫=Cultivation; 境界=Realm |
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| 抄録 | 本文目的在說明《圓覺經》思想中的二元立說與超脫的關係，將本體論、工夫論與請境界論當作一活性的架構，探究「分別」至「無分別」的圓覺真義。二元立說是容易被理解的解釋方法，幫助眾生在本體論、工夫論與境界論上藉由二元分立去發現問題並找到超越的路徑，然後可以達到超脫的境界。《圓覺經》於本體論上辨識「有／無」、「真／假」與「垢／淨」，本體中沒有二元分立的狀態與問題。工夫程序是為了證悟本體，以及在境界上如何不斷的累進與深化，著重於分辨「因／果」、「漸／頓」與「理／事」。境界上關懷的是「二／不二」、「一／多」以及「入／未入」，每一境界都有相對應的功課與進度，必須不斷精進。修行者籍由圓覺本體最終修證至真如法域「如來大寂滅海」的超脫境界。
The purpose of this article is to describe the relationship between duality and transcendence within ＂The Sutra of Consummate Enlightenment＂. The theories of ontology, cultivation and realm are used to explore ＂discrimination＂ and ＂indiscrimination＂ in the true meaning of Consummate Enlightenment. By relying on the binary method, people are able to easily understand and identify problems that can lead to finding ways to transcend thus ultimately reach the realm of transcendence. Based on this ontology, ＂The Sutra of Consummate Enlightenment＂, which identifies ＂existence / nonexistence:' ＂truth /falsehood＂ and ＂purity/ unrighteousness＂, concludes that there are no such dual states or issues within. The purpose of cultivation programs is to enlighten through ontology as well as progress and deepen statuses within the realm. Therefore, discussion of cultivation in the Sutra focused on resolving ＂cause / effect＂, ＂graduality I instantaneity＂ and ＂doctrinal I factual＂ elements. Those to be discussed within the realm are ＂dichotomous / non dichotomous＂, ＂single I multiple＂ and ＂achievement I underachievement.＂ Cultivators should continue to improve in every state of transcendence within the corresponding challenges and progressions. Ultimately cultivators would gain ingress into ＂the Great Ocean of the Thus-Adventist's Serene Surcease＂ through Consummate Enlightenment. |
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| 目次 | 壹、前言 38
貳、分論架構 39
一、圓覺本體 39
二、教法工夫 42
三、境界契入 44
參、結論 46 |
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| ISSN | 16072952 (P) |
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| ヒット数 | 461 |
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| 作成日 | 2016.04.29 |
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| 更新日期 | 2017.07.24 |
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