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Was Lushan Huiyuan a Pure Land Buddhist? Evidence from His Correspondence with Kumārajīva About Nianfo Practice=廬山慧遠是淨土信仰者嗎？ -- 以慧遠與鳩摩羅什對念佛修行的書信問答為論據 |
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| 作者 |
Jones, Charles B. (著)=周文廣 (au.)
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| 出處題名 |
Chung-Hwa Buddhist Journal=中華佛學學報
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| 卷期 | n.21 |
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| 出版日期 | 2008.07 |
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| 頁次 | 175 - 191 |
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| 出版者 | Chung-Hwa Institute of Buddhist Studies=中華佛學研究所 |
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| 出版者網址 |
http://www.chibs.edu.tw/ch_html/index_ch00.html
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| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 中文=Chinese; 英文=English |
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| 關鍵詞 | lushan huiyuan=廬山慧遠; pure land=淨土; Kumārajīva=鳩摩羅十; nianfo=念佛; patriarch=初祖 |
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| 摘要 | The Buddhist community in China has traditionally considered Lushan Huiyuan 盧山慧遠(334-416) to be the first “patriarch” (zu 祖) of the Pure Land school, based almost entirely on his having hosted a meeting of monks and scholars in the year 402 to engage in nianfo 念佛 practice and vow rebirth in the Western Paradise of Amitābha. This article examines the extent to which Huiyuan might be considered a “Pure Land Buddhist” by looking at an exchange between him and the great translator Kumārajīva on the topic of Buddha-contemplation, as
well as other sources for his life that demonstrate his participation in activities that could be regarded as part of the Pure Land repertoire of ritual and doctrine in the early fifth century.
在中國佛教傳統上視廬山慧遠是淨土宗的初祖，大部分是基於他在西元 402 年所舉辦的法會，其中參與的僧眾及學者專修念佛法門及誓願往生西方阿彌陀佛淨土者。此篇文章藉由考察慧遠與偉大的翻譯家鳩摩羅十對於念佛三昧的交流，以及陳述其生平的其它出處，也就是對慧遠從事被視為第五世紀早期淨土宗儀式與教法的部份，檢視其被視為淨土信仰者的程度。 |
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| ISSN | 10177132 (P) |
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| 研究類別 | 經幢 |
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| 研究時代 | 晉代 |
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| 研究地點 | 中國 |
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| 點閱次數 | 1819 |
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| 建檔日期 | 2008.12.10 |
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| 更新日期 | 2018.03.01 |
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