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| 作者 |
王曉毅 (著)=Wang, Xiao-yi (au.)
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| 出處題名 |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| 卷期 | n.6 |
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| 出版日期 | 1993.06 |
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| 頁次 | 207 - 217 |
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| 出版者 | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| 出版者網址 |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 中文=Chinese; 英文=English |
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| 關鍵詞 | 魏晉哲學; 《安般守意經》; 無所有; 何晏; 《無名論》; 魏晉玄學 |
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| 摘要 | 魏晉玄學在形成中是否受到佛教的影響? 這是個長期懸而未決的難題. 正始玄學的創始人是何晏，反映其早期玄學思想的代表作是《無名論》，該論的中心哲學概念是「無所有」，而這恰恰是當時佛經用來表達「空」的概念. 因此，筆者從何晏所寄養的曹氏家族之佛教文化影響談起，進而深入比較了何晏《無名論》與東漢佛教譯經在「無所有」概念運用上的異同，得出如下結論：儘管何晏並未真正理解佛教的空觀，但其玄學理論在孕育過程中曾受到佛教的刺激，即在佛教空觀的催化下，其哲學形態發生了從傳統宇宙生成論向本體論的轉變，最終導致了貴「無」論玄學的誕生.
Was the Wei-Jin Xuan-xue influenced by Buddhism when it came into being during the Wei and Jin dynasty? It is an unresolved question and difficult to answer for a long time. He Yan is the founder of the Zheng-shi Xuan-xue philosophy and On Wu-Ming is his representative work which reflected his early Xuan-xue ideology. The fundamental philosophical conception of the work is "nothingness" and this is just the same term used to describe the notion of "emptiness" by the Buddhistical classic. For this reason，the author discusses the Buddhism climate of the Chao's family where He Yan was entrust and grown up. Then he compares On Wu-Ming with the "emptiness" of the Chinese version of Buddhism classic and points out the identity and difference of the two concepts when they were used in their own setting. The author comes to conclusion as follows：It seemed that He Yan didn't understand the true meaning of "emptiness" of the Buddhism，but his theory was
stimulated by Buddhism. He Yan's philosophy was transformed from the traditional cosmogony into ontology under the enlightenment of the Buddhism and at last Xuan-xue was formed and it set high value on "nothingness". |
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| ISSN | 10177132 (P) |
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| 點閱次數 | 1096 |
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| 建檔日期 | 1998.07.22 |
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| 更新日期 | 2017.08.31 |
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