 |
|
|
|
|
| 作者 |
劉貴傑
|
|---|
| 出處題名 |
華岡佛學學報=Hwakang Buddhist Journal
|
|---|
| 卷期 | n.5 |
|---|
| 出版日期 | 1981.12 |
|---|
| 頁次 | 357 - 375 |
|---|
| 出版者 | 中華學術院佛學研究所 |
|---|
| 出版者網址 |
http://www.chibs.edu.tw/
|
|---|
| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
|---|
| 資料類型 | 期刊論文=Journal Article |
|---|
| 使用語言 | 中文=Chinese |
|---|
| 附註項 | 作者為文化大學哲學研究所博士班研究生 |
|---|
| 關鍵詞 | 竺道生; 佛性; 涅槃; 感應觀; 中國佛教 |
|---|
| 摘要 | 竺道生 (? --四三四)，俗姓魏氏，原籍鉅鹿 (河北省平鄉縣) 人，而寄居彭城 (江蘇省銅山縣). 大約十歲，即依名僧竺法汰出家. 曾隨僧伽提婆研習有部之學，並受學鳩摩羅什深得般若之旨. 高僧傳本傳謂其「常以入道之要，慧解為本. 故鑽仰群經，斟酌雜論，萬里隨法，不憚疲苦」，故得以攝受涵泳空有兩宗的學說，以建構獨特的思想. 本文即就佛性觀，感應觀，涅槃觀三方面，探就其思想的理論基礎.
Chu Tao-sheng(?--434 A.D.),surnamed Wei before he was ordained，was born in 'Chu-lu' (now P'ing-hsiang County of Hopei Province)and took residence
in P'eng-ch'eng (now T'ung-shan County of Kiangsu Province). He left the home life with the famous monk Chu Fa-t'ai when he was around ten years old.
Later，he studied `Sarvastivada` with `Sanghadeva`, and learned the essence of `Prajna` from `Kumarajiva`. According to the Biologies of High Monks (高僧傳 )，he regarded wisdom and understanding as a prerequisite for realizing enlightenment; therefore，he delved in all the `sutras` and `sastras`，and untiringly traveled thousands of miles in pursuit of Dharma-learning. He was so well- versed in both the `Sunyata` and the Dharma- `laksana` sects that he was able to form his own system of thought. This paper is a study of the theoretical basis of his philosophy in relation to his views on Buddha Nature，mystical experience and `Nirvana`. |
|---|
| 目次 | 一、佛性觀 357
二、感應觀 363
三、涅槃觀 368
|
|---|
| 點閱次數 | 1244 |
|---|
| 建檔日期 | 1998.07.22
|
|---|
| 更新日期 | 2017.08.22 |
|---|
 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
|
