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| 作者 |
楊政河
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| 出處題名 |
華岡佛學學報=Hwakang Buddhist Journal
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| 卷期 | n.6 |
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| 出版日期 | 1983.07 |
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| 頁次 | 227 - 276 |
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| 出版者 | 中華學術院佛學研究所 |
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| 出版者網址 |
http://www.chibs.edu.tw/
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 中文=Chinese |
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| 附註項 | 作者為台灣大學哲學系副教授 |
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| 關鍵詞 | 宗密; 判教=教判=classification of Buddhist teachings; 圓覺經; 原人論; 如來藏; 華嚴宗; 禪教一致; 禪宗 |
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| 摘要 | 密宗大師，身兼教，禪二宗祖師：教逢圓覺，並傳華嚴
大法，知見體系，均依四祖清涼國師; 禪遇南宗頓悟門的荷
澤宗，大弘圓頓教. 因他所處時代，禪，教學者互相抵毀，
遂著《禪源諸詮集》，寫錄諸家所述，詮表禪門思想根源，
道理文字句偈，集為一藏; 會相歸性，以教證禪，直指心源
，普令頓悟; 依修斷法，獲證入理，提綱挈領，如指諸掌.
以教三種，證禪三宗：謂密意依性說相教，即屬息妄修心宗
，依祖師言教，息滅妄念，念盡則心性覺悟，無所不知，無
所不了; 密意破相顯性教，即屬泯絕無寄宗，以內外一切
泯絕，究竟空無所寄為空真如的思想; 顯示真心即性教，屬
於直顯心性宗，以妄念本寂，塵境本空，空寂之心，靈知不
昧為真性. 由此而創立「教禪一致論」的學風特色. 本文從
其生平著作談起進而《原人論》的思想結構與內容，圓覺經
思想理路之探究，承繼華嚴宗脈的思想，而落實到其學風特
色的「禪教一致論」，促成宋代理學的先河.
Master Tsung-mi was a patriarch of the Ch'an as
well as the philosophical branch of Buddhism.
Philosophically，he was well versed in the Round
Enlightenment `Sutra` and the Hua Yen `Sutra` and
based his thoughts on the instructions of Master
`Ching-liang`,the fourth patriarch of the Hua Yen
School. As far as the Ch'an School is concerned，he
inherited the southern instantaneous Ho-tse Sect. At
his times, the scholars of Ch'an and philosophical
schools often came into conflict and mutual
vilification. To remedy this situation，he wrote his
Ch'an Yuan Chu Chuan Chi (A Collection of
Explanations of the Origins of Ch'an)，relating the
theories of various schools to the origins of Ch'an.
He matched three philosophical theories with three
sects of Ch'an，and created his own "Theory of the
Unity of Teaching (philosophy) and Meditation
(Ch'an)," which came to be a special feature of his
thoughts.
This article starts with the Master's life and
writings. Then it proceeds to the structure and
content of Yuan Jen Lun (The Theory of the Origins
of Man); then to the philosophical system of the
Round Enlightenment `Sutra`，which is a continuation
of the Hua Yen system. Finally the Theory of the
Unity of Teaching and Meditation，which constitutes
the Master's scholastic feature and also a
forerunner of the Neo-Confucianism of the Sung
Dynasty，is discussed. |
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| 目次 | 一、序言 227
二、宗密大師的生平與著作 230
三、宗密大師「原人論」的思想結構與內容 232
四、宗密對「圓覺經」思想理路的探究 240
(一)圓覺經的教起因緣 240
(二)圓覺經的宗旨與經義 242
(三)對如來藏的見解 244
(四)由一心展開對五教的解釋 245
(五)圓覺經之五性說 246
(六)本經以表法顯德 247
五、宗密大師承繼華嚴宗脈之思想 249
1. 宗密承繼華嚴的判教主張 249
2. 宗密註「華嚴法界觀」及「普賢行願品」 252
六、宗密大師的禪教一致論 258
(一)禪的三宗 262
(二)教的三種 264
七、結論 267
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| 點閱次數 | 1389 |
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| 建檔日期 | 1998.07.22
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| 更新日期 | 2017.08.17 |
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